The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century — John Shaqi
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
seven or eight other religious of the same faction of the Yndias,
who also under oath declared that the statements were accurate and
truthful. Notwithstanding this evidence, the archbishop began to allow
petitions from the said attorneys for the party of the Yndias, in which
they promised to furnish evidence that the narration made in the said
brief was false--saying that the word _paucisimi_ [_i.e._, "very few"],
which is in the said brief, signified no more than two or three; and
that the words _inepti ad administrationem populorum_ [_i.e._, "not
fit for the charge of those peoples"] meant unfitness of the intellect;
and they endeavored to prove that they were competent and capable for
the offices that the province had. The religious of Espana opposed
this, evidence, saying that such was not the signification of those
words; for _paucisimi_ was understood with respect to the offices, and
_inepti ad administrationem populorum_ meant lack of strength in their
numbers--as farther down the same brief explained it in the words:
_Quod dicti patres in numero suficiente apti non sint_, and _oficiorum
prefatorum distributione_. [15] And as for the arguments adduced at
Roma when this matter was presented in course of appeal--which were
stated in the testimony, as is most clearly evident--those religious
did not oppose these allegations, or many others which were made to
his Lordship. To him were also presented several protests against the
injuries which this province, in their general opinion and belief,
had to suffer, and, as many individuals of their number thought,
difficulties which might arise from furnishing the said information,
as a reason why his Lordship might fail to accept this statement of
the case. These difficulties appear, and in fact have begun to make
trouble with persons outside of the order. The religious of Espana saw
this; and they knew that the witnesses who gave their testimony in the
case could not have knowledge of all the religious in this province
who have taken the habit in the Yndias, nor of their qualifications,
nor for what offices they were suitable according to our constitutions;
moreover, they heard that it was certain that the said fathers of the
Yndias faction were representing and alleging their own suitability
[for those offices]--the purpose of these efforts being to establish
by them new pretensions in the two courts [of Madrid and Roma], and
with those representations to cause fresh disturbances and uneasiness
in this province. To obviate this mischief, and to make clear and
evident the justice in the claims of both sides, and to prevent
gossip by persons outside of the order regarding the qualifications
of the religious, the fathers of Castilla presented a petition in
which was inserted a memorandum of the religious in this province who
belonged to the Yndias faction; these are thirty-three, the same as
those mentioned in the certified statement of the definitory that was
presented earlier.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account