The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[85] Zuniga says (_Estadismo_, Retana's ed., i, p. 230): "The noted
beaterio [_i.e._, a house in which reside devout women] of Santa
Catalina ... founded by Dona Antonia Ezguerra in the year 1695;
and General Escano increased its revenues so that fifteen beatas and
some servants could be maintained in it. The beatas must be Spanish
women, assist in the choir, and take a vow of chastity." Evidently
these beatas were much like the Beguines (founded in Belgium in 1184,
and still in existence).
[86] Regarding the Franciscan order and its branches, see VOL. XX,
p. 91. The Capuchins were originally Observantine Franciscans, and
date from 1526, when their founder, Matteo di Bassi, of Urbino, Italy,
obtained papal consent to live, with his companions, a hermit life,
wear a habit with long pointed cowl (_capuche_, whence their name),
and preach the gospel in all lands. At first they were subject to
the general of the conventual Franciscans, not obtaining exemption
from this obedience until 1617. Early in the eighteenth century
the Capuchins numbered 25,000 friars, with 1,600 convents, besides
their missions in Brazil and Africa; but the French Revolution and
other political disturbances caused the suppression of many of their
houses. At present, they are most numerous in Austria and Switzerland.
[87] _i.e._, "the disease of Lazarus," referring to the beggar at
the rich man's gate, in the parable (Luke xvi, v. 20), evidently
a leper. This disease was regarded, in the absence of scientific
knowledge of its nature, as a direct visitation or punishment from
the deity. It will be remembered that many lepers who were Christians
had been sent from Japan to Manila.
[88] The following law is taken from _Recopilacion leyes de Indias_
(lib. 1, tit. vii, ley vii): "We charge the archbishops and bishops of
our Indias that they ordain mestizos as priests in their districts, if
in such persons are united the competency and necessary qualifications
for the priestly order; but such ordination must be preceded by
careful investigation, and information from the prelates as to
the candidate's life and habits, and after finding that he is well
instructed, intelligent, capable, and born from a lawful marriage. And
if any mestizo women choose to become religious, and take the habit
and veil in the monasteries of nuns, they [_i.e._, the archbishops and
bishops] shall ordain that such women be admitted to the monasteries
and to religious profession, after obtaining the same information
[as above] regarding their lives and habits." [Felipe II--San Lorenzo,
August 31 and September 28, 1588.]
[89] Referring to the noted prelate Basilio Sancho de Santa Justa y
Rufina. He died in December 1787.
[90] This was Jose Raon (see VOL. XVII, p. 298).
[91] "Pasquin (at Rome) is a statue at the foot of which are fastened
placards--sometimes defamatory, sometimes ironical, relative to
affairs of the time."--Le Gentil.
Public-domain text, read in full here on John Shaqi.
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