The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The word "pasquin" (pasquino) is derived from the name of a tailor, who
was famous at the end of the fifteenth century for his lampoons. The
group of statuary called Pasquino (now badly mutilated) represents
Menelaus with the body of Patroclus, looking round for succor in the
tumult of battle. The square in which this group stands is also called
Piazza del Pasquino.
[92] Le Gentil says (_Voyages_, ii, pp. 76, 77, 83) that Zamboanga
was very insalubrious, being shut in from the sea winds, and suffering
great heat. "It is still a place of exile;" and "the earthly Paradise
was not there."
[93] That is, "Nature makes one skilful."
Rev. T. C. Middleton, O.S.A., says of this expression that it "was
an old one, as old at least as the schoolmen, and means little else
than the truism 'One's handiness comes as a natural gift.' According
to San Antonio the diversity among the races of men as regards their
bodily endowments as well as those of mind, genius, and customs,
arises from the diversity of climate, and the diversity of air,
drink, and meat, whence the axiom that Nature varies her gifts,
or man's character is due in a measure to his environments."
[94] The passage referred to is at the beginning of San Agustin's
noted "Letter to a friend," which is printed (in part) in Delgado's
_Hist. Filipinas_, pp. 273-293. He says: "In this research I have
been occupied for forty years, and I have only succeeded in learning
that the Indians are incomprehensible." The allusion to Solomon is
explained by Proverbs, chap. xxx, vs. 18, 19.
[95] See Psalm xcv (xciv in Douay version), v. 10: "Forty years long
was I offended with that generation, and I said: 'These always err
in heart.'"
[96] See VOL. XXIII, p. 271, note 118.
[97] St. Cassian was a native of Imola, Italy, who was martyred
under one of the Roman emperors (Decius, Julian the Apostate, or
Valerian). He was a schoolmaster of little children whom he taught to
read and write, and his pupils denounced him as a Christian. He was
delivered over to his former charges, and they wreaked their vengeance
on him by breaking their tablets over his head and piercing him with
their styluses. His feast is celebrated on August 13.--T. C. Middleton,
O.S.A.
[98] _Ordinarios_: an appellation of ecclesiastical judges who
try causes in the first instance, and, by antonomasia, of the
bishops themselves, regarded as judges in their respective dioceses
(Dominguez's _Dicc. nacional_).
[99] These ordinances were a revision of former laws, and addition
of new ones, by Don Jose Raon, governor of the islands; they were
promulgated on February 26, 1768. This code will receive attention
in a later volume.
[100] Spanish, _comer la sopa boba_; literally, "to eat fool
soup"--that is, to live at another's expense; perhaps alluding to
the former custom of maintaining fools or jesters in the households
of the rich.
[101] These are games of cards, the name of the latter indicating
the number of points which win the game.
Public-domain text, read in full here on John Shaqi.
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