The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[151] The Cagayan (river and town) of Misamis, in northern
Mindanao. Camiguin also here refers, not to the island of that name
near Luzon, but to one on the coast of Misamis. Bislig is on the
eastern coast of Surigao province. There is no present application of
the name Surigao to an island; the reference in the text is apparently
to one of the two larger islands dependent on Surigao province,
which are Dinagat and Siargao.
[152] This name is misprinted "Juan Francisco de San Agustin" by Algue.
[153] The Society of St. Vincent de Paul was founded in March, 1833,
to perpetuate the work started about 1831 by Bailly de Surcey in the
Latin Quarter in Paris among the students--an organization known as
"Societe de bonnes etudes" or "Society of good studies," and which
was designed primarily for the spiritual growth of its members. The
immediate cause that led to the formation of the Society of St. Vincent
de Paul was the sneers of the non-Christians and freethinkers among the
students who contended that the spirit of Christianity was dead. The
objects striven for by the new society were greater spiritual growth,
and charitable work--the latter extending to work among the poor
and imprisoned, and the teaching of children. In 1835 the society
was divided into sections, in order that the work among the poor
might be carried on better from many centers. It grew rapidly, and
received papal sanction in 1845. By 1853 the society had spread to
England, America, Ireland, Spain, Belgium, and Palestine. In 1861,
being charged with political bickerings, they were persecuted by
the French government, and were ordered to accept Cardinal Morlot as
the head of the general council which had been formed in 1853. The
society refused this, and the general council was suspended. In 1875
there were 205,000 active members in France, and about 750,000 in the
world. The significant fact in this society is, that it was founded
by laymen and has always remained in the hands of laymen, though in
union with and subordinate to the clergy. See _Grande Encyclopedie,_
and Addis and Arnold's _Cath. Dict._, pp. 844, 845.
Vincent de Paul, from whom this society was named, was a French priest
born in 1576, who was noted for his great altruism, philanthropy,
and executive ability; he founded various charitable orders, notably
the Lazarists and the Sisters of Charity. He died in 1660, and was
canonized in 1737.
[154] Note in _Archipielago filipino_: "He was freed from his captivity
at the end of December, 1899."
Public-domain text, read in full here on John Shaqi.
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