The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[155] The orders in the Philippines and other colonies were wont,
as still is their custom, to have head administrative quarters at
Rome and Madrid, for the expedition of business with the pontiff or
the king. The officer, always an expert in the management of affairs,
was entitled the "procurador general," and his business was chiefly
to attend to law problems in relation to the colonial missions,
to guard against adverse legislation, and to promote favorable
measures. His residence, whether at Rome or Madrid, was known as
"la casa de la procuracion" or at Rome "la procura," of such and
such an order. Besides the "procurador general" the orders had single
"procuradores"--one for each house--who were the business men of the
convents, and saw to affairs of the outside world.--T. C. Middleton,
O.S.A.
[156] Note in _Archipielago filipino_: "This assertion must be
understood of those who do not live in the active missions--that is
to say, of the Christian settlements and villages of more or less
long standing."
[157] Referring to the insurgent government headed by Emilio
Aguinaldo, erected when Manila was captured by the Americans, May,
1898. On September 15 of that year the insurgent congress assembled
at Malolos, which was chosen as their seat of government; but, in
consequence of the advance of American troops, the capital was removed
(February, 1899) to several other places successively. In November,
1899, the insurgent government was broken up, Aguinaldo fleeing to
the mountains--where he was finally captured, in March, 1901.
[158] This order was founded by St. Benedict, who removed his monastery
from Subiaco to Monte Cassino in 529. He prescribed neither asceticism
nor laxity, but laid especial emphasis on work, ordering that each
monastery have a library. The clothing was generally black, but was
to vary with the needs of the various countries and climates. They
were founded in France by St. Maur, a disciple of St. Benedict, and
were introduced into Spain about 633. In the fifteenth and sixteenth
centuries many relaxations crept into the order, in the reforms of
which the congregation of St. Vanne (1550) and the congregation
of St. Maur (1618) were formed in France. The order was entirely
suppressed in France at the Revolution, but was later reestablished
there. It was also suppressed in Spain and Germany, and has not been
introduced again in the former country. The order was established first
in the United States in 1846. See Addis and Arnold's _Cath. Dict._,
pp. 74-76.
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