The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
said that he would surrender those that he had, but that he could not
persuade his datos to give up theirs; still he would ask them to give
their captives. At most, he sent eleven Christian captives, counting
men, women, and children. He had already spent the holy vessels, for,
since it was so long a time since they had been brought, he had sold
them to the king of Macazar; but he said that he and all his property
were there, to satisfy the Spaniards for any injury that they had
received. The king petitioned his Lordship to allow him to visit him;
and his Lordship granted such permission for Quasimodo Sunday.
The dattos [_sic_] were very angry that the king was so liberal, and
because he humbled himself so deeply; accordingly, they opposed his
leaving the hill to talk with the governor. They tried to prevent it,
but the king overruled everything by the reasons which he gave to the
datos, and which Father Gregorio Belin gave to him. His Lordship gave
hostages for the king, and ordered Captain Marquez and Captain Raphael
Ome to remain as such. They asked for Admiral Don Pedro de Almonte
and two fathers, but that was not granted to them. Finally they were
satisfied with the two said captains, persons of great esteem and
worth; and the king came down to talk with his Lordship, accompanied
by many chief men. His Lordship received him with such display as he
could arrange at short notice, under a canopy of damask, and seated
on a velvet chair, with a cushion of the same at his feet. Another
cushion was placed at his side upon a rug. As the king entered
the hall, his Lordship rose from his seat, and advancing two steps,
embraced the Moro king; then he made him sit down on the cushion that
had been prepared. Then his Lordship also seated himself beside the
king in his chair, while at his right side was his confessor, and at
his left stood a captain of the guard and the sargento-mayor. Grouped
behind the confessor were the fathers who were in the quarters on that
occasion. There were two Augustinian Recollects, and one Franciscan
Recollect, and a secular priest. Then came Father Gutierrez, and Father
Gregorio Belin. The king requested permission to rest a little first,
for he came, one of his servants fanning him [_haciendole paypay_],
lifting up from time to time the _chinina_ which he wore--open in
front, in order to catch the breeze, and to enable him to shelter
himself from the heat, or to get rid of the fears with which he
had come. His chief men seated themselves after him on that open
floor, a seat very suitable for such nobility, who esteemed it as a
great favor. Then when the king was rested, or reassured from his
fears, they began their discourses or _bicharas_, talking, after
the manner of these people, by the medium of interpreters--namely,
Father Juan de Sant Joseph, an Augustinian Recollect, and Alferez
Mathias de Marmolejo, both good interpreters. The governor set forth
his conditions. The agreement made was: first, that the banners of
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