The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
555. They built a church with the title of "Presentacion de Nuestra
Senora" [_i.e._, "Presentation of our Lady"], and a house and seminary
with that of Santa Isabel, in order to rear Spanish orphan girls with
thorough instruction in Christian doctrine and with good morals. It
had a rectoress to care for and govern it, and a portress. Thence
the girls go out with dowries sufficient for the estate [of marriage]
to which they naturally tend, for which purpose the holy Misericordia
appropriates sixteen thousand pesos. The girls who study there, who
all the time are supported with whatever is necessary, number about
sixty, besides some pupils, six slave girls, and other servants. For
their expenses and those of their chaplains ten thousand seven hundred
pesos are appropriated. It is a seminary of so great reputation and
honor that, although it has been used from its beginning as a refuge
for girls--the daughters of poor Spaniards, whom the brothers obtain
from various houses and from Santa Potenciana--the best citizens
of the community do not hesitate today to send their daughters
there. Thence they go out to assume the state of matrimony, or as
nuns of St. Clare. Their church is very capacious, of beautiful
architecture, and very richly adorned. It was used as the cathedral
(as above stated) until the year 1662, when the cabildo took possession
of its new church.
556. Not only does this brotherhood have in charge today the support
of this girls' seminary, and of the hospital of the Misericordia
(although the latter is at present under the charge of the hospital
order), but there is no class of persons which does not experience
the charity of this holy house, through the generous alms that its
executive board distributes. If the royal Misericordia of Lisboa boasts
that 30,000 ducados of private alms and other sums, which are spent
nearly every year for the redemption of captives, were distributed in
one year, there is not a year that this great charitable institution
does not spend 70,000 pesos in various purposes of charity, such as
those already mentioned--poor Spaniards who are unwilling to ask
alms, and prisoners, and masses for the blessed souls--so that it
is estimated that this holy house has given 3,448,506 pesos in alms
from the year 1599 until that of 1726. That sum has been produced
by the pious bequests that have been left for charitable purposes
by the inhabitants of Manila. To this should be added the advances
that have been made to the general fund of these islands, in cases
of extreme necessity and invasions by the enemy, in the years 1646,
650, 653, 663 to 668, and to that of 1735. The total, according to
an accurate computation, amounts to 1,069,099 pesos.
557. The Misericordia takes care of the financial affairs of
twenty-nine collative and of ten laical chaplaincies; and, in the
royal college of San Joseph, of two fellowships.
Public-domain text, read in full here on John Shaqi.
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