The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
558. It is governed by its own special rules, and their observance
imposes the obligation of mortal sin. It has remarkable and
venerated reliquaries. It enjoys many privileges from the supreme
pontiffs, and innumerable indulgences. It is under the immediate
royal protection by a royal decree of his Majesty, dated Sevilla,
March 25, 1733, countersigned by Don Miguel de Villanueva, the king's
secretary. Concession was granted in that decree to place the royal
arms in their church and college; to go out as a corporation on Holy
Thursday to make the round of the stations; and entire credit is to
be given in all the tribunals to the instruments of the secretary of
the executive board.
Other charitable institutions
559. There are other charitable institutions in Manila in emulation
of that of the holy Misericordia, although not so wealthy: in the
cathedral church, in the seraphic tertiary order of the convent
of Manila, in that of the convent of Dilao, in [the convent of]
St. Dominic, in their convent of Binondoc, in their beaterio, in the
convent of the calced Augustinian fathers, in that of the discalced
Augustinians, and in that of the Society. All of them serve as a refuge
for the poor; for from them is obtained money in proportion to good
securities, and on pledges of gold and silver, at moderate rates of
interest, for the trade of merchants, with which the poor Spaniards
engage in business and increase their wealth. Their returns are used
for the various charities purposed by the founders who placed their
money there--such as divine worship; alms for the orders; dowries for
poor Spanish, Indian, and mestiza girls, and for those of the Cavite
shore; alms for the self-respecting poor; hospitals and prisons;
and suffrages for the blessed souls in purgatory--which are perennial.
Chapter L
Curacies and employments of religious in this archbishopric
Curacies
560. There are thirteen secular curacies and their visitas in all the
archbishopric of Manila. In the Manila cathedral there are two--one
for Spaniards, and one for natives. In the province of Tongdo is the
curacy of Santiago; that of La Hermita de Guia, and that of Quiapo, the
latter being an archiepiscopal house. In the jurisdiction of Cavite,
the curacy of that port and city, and that of the natives of San
Roque. In the province of Balayan, the curacy of Balayan and that of
El Rosario. In the province of Laguna de Bai, the curacy of Tunasan,
that of Tabuco, and that of Santo Thomas in the mountains. In the
jurisdiction of Mindoro, the curacy of Luban. In all those curacies
there are now administered about [_blank in original_] souls.
Calced Augustinians
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