The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898 — Volume 28 of 55: 1637-38; Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
570. The holy Society of Jesus came to these islands with their
two vigorous apostolic leaders, Father Antonio Sedeno and Father
Alonso Sanchez--who were most helpful companions of Don Fray Domingo
de Salazar, the first bishop of Manila--in the year 1581. They have
their principal college in Manila, whose titular is St. Ignatius. It
is a sumptuous edifice, and head of all the colleges (which are eight
in number, the houses proper of the order), and of all the residences
and missions of these islands. In this chief college is situated the
pontifical and royal university of letters.
571. It is assured that Pope Julius III was the first to concede
the power of granting degrees to the holy Society of Jesus, on
October 22, 1552; but only to Jesuit scholars. Afterward Pius IV
extended this faculty to outside students, August 19, 1561. Lastly,
it was all confirmed by his Holiness, Gregory XIII, May 7, 1578,
that pope declaring that the prefect of studies could give the
degrees. Urban VIII, on petition of the sovereigns Phelipe III
and Phelipe IV, decreed that degrees could be given in the Indias
by the hands of the bishops, in the colleges of the Society, as
was once practiced in Manila by Archbishop Serrano. And because
it was not continued, that college of San Ignacio availed itself
of the privileges already noted, and of which mention is made in
libro i, titulo xxii, law ii, of the _Recopilacion de Indias_. [61]
Wherefore it appears that the holy Society gave degrees in Manila
by pontifical and regal authority. Later his Holiness, Gregory XV,
by his brief _Apud S. Mariam Mayorem_, conceded, on August 8, 1621,
the same privilege, but with the following restriction, _praesentibus
ad decennium dum-taxat valituris_, and that decennial was completed
in the year 1631. Then on May 12, 1653, a royal writ of execution was
issued, granting authority to graduate students from the college of San
Ignacio or that of San Joseph. In the year 1718, the royal university
was started in these islands, and it was maintained until the year
1726. As one of the professors was promoted to the royal Audiencia
of Mexico, the chair of the morning classes in canonical law was
given to the very reverend father Pedro Murillo Velarde, of the same
Society, who had been professor of these branches in the universities
of Granada and Salamanca, as a collegiate in the imperial university
of San Miguel of Granada, and of the chief [college] of Cuenca at
Salamanca. But on account of the increased expenses occasioned by
this royal university, and as the benefits derived therefrom, as
experience demonstrated, were little, this royal Audiencia of Manila
determined that these professorships should be located--as it were, in
trust--in the college of San Ignacio of Manila. That was in fact done,
the Society showing this courtesy to his Catholic Majesty--until, by a
decree dated July 26, 1730, those professorships are now suppressed,
and other provision has been made.
Public-domain text, read in full here on John Shaqi.
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