The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Among the Portuguese of that xalea is one who is a lay-brother of
St. Francis. He came last year from Lisboa as companion of a bishop,
the friar Francisco Froan de Benavides, who was once in the mission
of Nuevo Mexico. He died on his arrival at Goa, and this religious is
trying to pass to España by way of these islands, with papers left him
by the bishop. This is the principal news brought by the Portuguese.
On the morning of the seventh of this month, Fray Juan de Subelço [2]
came here from the province of the Rosario, to ask assistance by virtue
of an order that he brought from the governor. This was given to him
[by the authorities], and he entered the convent, took possession of it
for his province, and sent to Manila the father rector, Fray Francisco
Pinelo, who surrendered the house peaceably and quietly. The day
before, with the same aid, they had taken possession at the same time
of Minondo, the hospital, and the Parián, and conveyed Father Collado
and the other fathers to their convent. The community received them
at the door of their church, amid the chiming of bells, the playing
of organs, and with candles lighted on their altars; thence they took
the fathers to their cells. As a thank-offering they began a novena,
on November 7, of masses and Salves, accompanied by fine music, the
chiming of the bells, and a goodly crowd. All the people rejoiced
because they were at peace. Your Reverence will be pleased to know
how this happened. Collado wrote bits of satire against the governor,
calling him filius diaboli flagellum dei et alia hujus modi. [3]
His original letters were returned to hands that placed them in
those of Don Sebastian. Finally the governor allowed the claims of
the province of the Rosario to stand. That province had made Fray
Andres del Santisimo judge-conservator, who summoned Collado to show
his despatches that had been passed by the Council [of the Indias],
but he did not answer. The judge-conservator cited him for the second
time, but there was no answer. The judge-conservator proclaimed the
cause at an end, and sentenced his province to be suppressed. Aid
was asked for the execution of the order and was given, etc.
Public-domain text, read in full here on John Shaqi.
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