The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Among the Dominican fathers died a mestizo of Binondo, son of a Chinese
and a Tagál woman. He was prosecuted by justice, in order to hang him
for his crimes; and he embarked with the fathers, in order to escape
with his life. Arriving at the Lequios, and his other companions
remaining in the boat, he refused to return, but wished to continue
with the fathers. They tell and do not finish telling of the valor,
fervor, and courage of that holy mestizo, who suffered cruel tortures
with a rare constancy, ever preaching the Divine law of God.
It was learned, at the coming of that patache, that those fathers
who had accompanied the holy father Marçelo who went with the
captain-general of Macan had arrived safely; and that the champan
which had fled hence with eighteen sailors had made port at that
city. It was also reported that the Portuguese have not been well
received in Japon either this year or last, and all that is because
of the preachers who go. It is learned also that Father Alberto de
Polonia was brought to Cochinchina, and that he is now in Macan,
where for some time he suffered from a most severe illness.
A champan, which had sailed from the island of Hermosa some years
ago with a load of people, and had been given up as lost, made port
at Sian because of the violence of the wind. That king treated them
well, and gave them the means with which to return. Afterward they
were driven upon the coast of the kingdom of Patani by other fierce
tempests--where, having been supplied and sailing near the strait of
Sincapura, the Dutch followed them. They landed, and at length made
port at Macan, whence some of the men have come, while the others will
come in the galleon "San Juan Baptista." It is said by those who come
in this patache, who had gone in the galleon "San Juan Baptista," that,
on discovering the English ships, lanchas came from them to reconnoiter
them; and the English, having heard that it was a galleon belonging
to the king of España, threw up their caps into the air joyfully,
and eagerly cried out, "Hurrah for the king of España!" Then they took
the news to their own ships, which fired many salutes, and by way of
toasting the health of the king our sovereign, fired a hundred pieces
of artillery. They told our men that the daughter of their king [8]
was in España for all her lifetime.
Father Fray Francisco de Pinelo and other religious who went from
here to pass to España embarked in these English ships, on condition
that there should be no disputes on matters of religion.
News came through the fathers of St. Augustine at Panhay on January
15, 1638, that one of the champans which left Manila to attack
the Camucones became separated from the others. It fell in with
the Camucones, and did them great damage, sinking their flagship
and almiranta. Twelve Borneans were captured, and six Christians
were freed. The enemy's loss was a hundred counting drowned and
killed. Sargento-mayor Pedro de Fuerçios was commander of that champan.
Public-domain text, read in full here on John Shaqi.
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