The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Today, May 20, at two o'clock, quite without our expecting it,
and without the fires in Maribelez having announced it, the galleon
"San Juan Baptista"--which had taken fifty days to come from Macan,
a voyage which the patache made in nine--arrived. God delivered them
from a great danger on some shoals, to which the currents were taking
them swiftly during a calm. The fathers assert that they invoked the
holy father Marcelo, the martyr of Jesus Christ, with great faith
in the greatest danger. Thanks to the Lord, who has allowed them
all to arrive safe and happy! Father Bartolome Roboredo has told
us glorious things of the Christendom of Tumquin--where, this year
alone, nine thousand have been baptized. He says that there are some
fathers and a bishop even in Etiopa; and that the rulers do not molest
the Catholics. The fathers of Jentafee, Tibet, and the kingdoms of
Potente and Siranagar, have suffered various fortunes. In the court
of the Megor [i.e., Mogul], the church was destroyed, and the fathers
seized by those Moros, because they were confirming in the faith those
Christians who had been taken captive from Bengala. But now affairs
have begun to brighten; they have been granted liberty, and are aiding
the Christians. By that means it is to be hoped that there will be at
some other time a gateway into Tibet and Siranagar, the way to which
must necessarily lie through [the country of] the Megor. It has been
learned from Japon, from the very ones who are in power, that they
are now tired and weary of killing Christians; and that they are not
well satisfied with the Dutch and their trade. He adds that, because of
what the holy father Marcelo declared to them in his martyrdom--namely,
that they were rendering their nation infamous and obscuring their fame
by the tortures that they were inflicting upon the private parts of
Christians--the Japanese are generally angry, and do not wish that to
be done. All the priests in Japon at present are three of the Society
of Jesus, all Japanese. It is not known where they are wandering,
and no letters have been received from them, because of the severity
of the persecution. There is one other father, a European, named Juan
Baptista Porro. They do not say that he is alive, for, although his
death is not known, it is presumed that he is dead; for he was very
old and worn out with labors, and it is several years since letters
have been received from him. It is also said that there are hopes that
that persecution will soon cease. Would to God that it might be so!
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