The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
History
The Philippine Islands, 1493-1898, Volume 29 of 55, 1638–40: Explorations by Early Navigators, Descriptions of the Islands and Their Peoples, Their History and Records of the Catholic Missions, as Related in Contemporaneous Books and Manuscripts, Showing the Political, Economic, Commercial and Religious Conditions of Those Islands from Their Earliest Relations with European Nations to the Close of the Nineteenth Century
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
A Vizcayan captain, named Sebastian, [18] having sailed from the
port of Acapulco for an island called Ricca doro, [19] was blown by
a heavy gale to the latitude of that island; and, not being able to
anchor, put in at Japon, and with the curiosity of a seaman sounded
the ports of that kingdom. That novel proceeding made the Japanese
suspicious. They asked an Englishman who was then allied to them what
could be the design of that Spaniard. He told them that the Spaniards
were a warlike nation, who were aiming at universal monarchy; that
they always commenced their conquest by means of the religious; that
after the religious of that nation had been permitted to preach there,
and to build churches, they considered the conquest of that kingdom
as secure; that that vessel had come to reconnoiter the country, and
the entrance of the ports, and that it would be followed by a great
army, which would complete that design. At that juncture a tono [20]
or prominent lord of the country died. The emperor had formerly tried
to buy from him a house built for recreation; but that lord, who was
fond of that place, refused to sell it. He was a Catholic, and left it
at his death to the Jesuits, whereupon the latter thought it best to
pay their respects to the emperor by offering it to him. That prince
reflected that what an emperor could not accomplish, the Jesuits his
subjects had compassed. Putting that reflection with the advice of the
Englishman, he determined to exterminate the Catholics. That resolution
was so executed that there are no Christians in Japon, except only the
Portuguese from Macao. I am too much ashamed to name the conditions
to which they submit, in order that they may be received there.
Public-domain text, read in full here on John Shaqi.
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