The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
therefore be reported without evidence worthy of it, which is that
of the first bishop of these tribes, Don Fray Miguel de Venavides--a
religious of very superior virtue, as we shall tell in due time,
who made a report from his bishopric to Clement VIII, at that time
head of the church. This report, because of the person who wrote it,
because it was written to the sovereign pontiff, and because it was
written in fulfilment of the oath which he had taken, as bishop of
this holy see, to obey and to report the condition of his church
and bishopric to his Holiness, must be free from all suspicion. I
know not in what way, but somehow it was printed; and there are many
copies in our convent in Valencia. The report is as follows. "It is
about eleven years since the Dominican fathers entered the province of
Pangasinan. That which has happened in the conversion of the province,
which at the present time is composed of Christians--there being, of
course, a heathen here and there--is such that we must give thanks to
God for it. The miracles by which these tribes have been converted have
been the lives of the ministers, though there have not been lacking
other miracles, for the Lord has now and then shown the power of His
hand. There were at first six religious of this order; and when the
Indians saw them, they immediately asked the fathers when they were
going away. The natives saw no opportunity to drive them away from
their country; and so much did they detest them that there was no means
by which they could be induced to give the fathers anything to eat,
even for money. Thus for the space of three years they suffered many
hardships; but their rebelliousness could not outstrip the patience of
the fathers. Besides all this, five of the fathers fell sick at once,
and were in that condition for five months; but at the end of that
time, God was pleased to give them their health without physician,
or medicine, or comforts. Such was the treatment accorded them by
the Indians, to say nothing of the fact that no one was converted
to our holy faith. The bishop of these islands, Don Fray Domingo
de Salazar, noticing this fact, begged the religious to leave the
Indians and depart from their country. This he did at the request
of many Spanish captains. It was true that these Indians were of
all the tribes in the country the worst, the fiercest, and the most
cruel--an unconquered tribe who celebrated their feasts by cutting
off one another's heads. But the superior who was then at the head
of the province was unwilling to take this step; on the contrary,
he said, 'These bad Indians are the ones whom I wish my friars to
convert.' After three years, during which they only baptized a few boys
(for the natives were unwilling to give the girls), the Indians began
to believe in the religious; and the beginning that the Lord chose
for this was the following. When the Indians perceived the way in
which the friars lived, the fasts and penances which they performed,
Public-domain text, read in full here on John Shaqi.
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