The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
their patience amid hardships, and the fact that the fathers not
only did them no harm, but came to their aid in their necessities,
they began to be mollified, and to believe what the friars said. The
story is told that an Indian chief went one night to a religious
and said to him: 'Father, you must know that I have been watching
you for two years, and have carefully noted everything that you do;
and I see that you all have one way of living. If one of you does not
eat, no more do the others; if one of you rises at midnight to pray,
so do the rest; if one of you avoids women, all the rest of you do
so too. You all of you follow one rule and one road; you strive to
obtain neither gold nor silver; you are ill-treated and yet patient;
you do all things for our good. Hence I have resolved to believe you,
since I am persuaded people who act like you will not deceive.' So
high did the good opinion of these Dominican religious rise among
those people (God having ordained it thus in His goodness and
providence), that the Indians actually regarded those of this habit
as sinless; so much so that if the devil sometimes suggested to an
Indian woman an improper dream with reference to a friar, when the
woman afterwards came to confess she did not say: 'I accuse myself
of having dreamed this about a friar,' but, 'about a devil in the
shape of a friar.' When the leading men of the tribe began to consider
becoming Christians--their headmen being already so, as well as some
others--they came to the religious, and persuaded them that, in order
that all of them might be converted together, they should first of
all give up in a single day everything which they held in commission
for the devil; these things were the instruments which they used for
their sacrifices. The fathers accordingly did as they wished, and,
with the assistance of these same governors of the country there were
given up an infinite number of pieces of earthen ware and a great
deal of very old wine--for this is regarded as the thing consecrated
to the devil; and no one dares touch or go near it except at the time
of the sacrifice, and then only the minister who performs it. They
are accustomed to keep this wine at the head of the bed in a little
earthen jar, like holy water. When they had given all this up (which
they did with very good will), they all proposed immediately to become
Christians, and to know and learn the things of our holy Catholic
religion. After they had learned them and been instructed in them,
they were directed to fast for forty days, or one month; and general
baptisms took place on the eve of the feasts of the Resurrection
and Pentecost. [Long before this a marvel had happened in which an
Indian had been cured of a frightful rupture after his baptism. This
made the Indians regard the baptism as something medicinal, and they
wished to be baptized whenever they were sick, in order to be cured;
but the fathers undeceived them. They made the same mistake about the
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account