The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the superior of all those religious, and the one against whom the
devil and the Indians felt most bitter, because he was the principal
minister of the gospel. Thereupon, without further investigation, she
was immediately believed: and they came upon him like bloodthirsty
wolves, with the purpose of carrying out that penalty. He was not
disturbed or alarmed, but made them go with him to the Indian woman,
and asked her some questions; and when the time was ascertained at
which she had conceived, it was plain that the father had not been at
that time, or for many days before or after, in that village. Thus
they believed him firmly, while they and he who had stirred them up
were ashamed and confused. Still the woman's artifice was of use to
her; for the father repaid her for the false witness she had given,
by delivering her from the death which they were going to inflict
upon her--searching for devices to bring this about, just as the devil
had searched for them to do evil; for kindness is no less subtle than
malice. Later will be seen what was the life and death of this holy
religious, whom the devil strove to discredit by other means, but
without success. [The devil was finally banished from these villages,
in which he had kept all the Indians in wretched slavery; for if he
gave them some liberty to vice he demanded from them a much greater
return.] In addition to the sacrifices that he required of them--which
as has been said were costly, and which sometimes extended even to the
death of men, he required them to do most painful things in their times
of bereavement. For the first three days they did not have a mouthful
to eat; for three more days they had only a little fruit; after this,
for a long time, they had only boiled herbs or roots, without wine to
drink, and with nothing savory to eat. During all this time they wore
around the neck a little gold chain, which was a mark of mourning;
and this they were not allowed to put off during all this period,
unless they killed some one. As soon as they committed a homicide,
there was an end of the mourning and the fast; and they made up by
eating and drinking without limit or measure. Every little thing
that happened to them caused them a thousand superstitions, painful,
and sometimes expensive.
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