The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
The principal reason that these Indians had for persecuting these
first fathers who came to their villages was that, as soon as they
came thither, they built a convent in a few days, and a very tiny
church, in front of which they set up a large wooden cross; and that
thereupon their greatest idol, who was called Ana Gaoley, ceased to
give the responses and oracles which it had been wont to give them,
in the shrines or temples which they had made, which were called
anitoan. The priestesses had been accustomed to invoke these oracles,
for the ministry of idols among them was given over to women. These
women, called managanito, were dressed in certain vestments dedicated
to this sole use, and employed certain vessels esteemed among them,
containing oils, unguents, odors, and perfumes. With all this they
placed themselves in a retreat where they used to conjure the devil;
and there the devil spoke to them, giving them answers with regard
to their wars, their sicknesses, and their undertakings. Whatever
thing the devil asked by the mouths of these women, however costly
it might be, the Indians brought immediately; and if through them he
commanded the Indians to kill any one, they instantly put the command
into execution without a word. But from the moment of the building
of the church the oracle was silent. The Indians felt this very much,
and made many sacrifices to placate him, supposing he had grown silent
from anger; but they could not succeed in drawing a single word from
him. He revealed himself on a mountain at some distance from the
village, where there were some Indians cutting wood for their houses,
and said to them that they should not wear themselves out by asking
anything more from him, because two things had banished him from his
village. One of them was that straight stick set up in the village,
with another across it, like a body with two arms. The other was those
men with hair on their heads who were among them in his village;
for so long as they were there he could not go back to it. [This
ought to have been enough to convert them, like the priest of the
idol whom St. Gregory Thaumaturgus put to silence by his presence;
but these people had not intelligence enough for that, and grew very
indignant against the religious, especially after the father of lies
told them that the friars meant to kill their children. Their wrath
against the innocent religious grew so great that, if they had not
feared the Spaniards, they would have killed them. The enemy of God
found means still more to inflame the wrath of the Indians against
the friars.] One of the Indian women of the highest rank being found
pregnant when she was about to be married, her parents intended to
execute upon her their ancient law, which was to bury her alive,
together with the malefactor. They seized her, and tortured her to
make her reveal who he was. She, at the instigation of the devil,
declared that it was father Fray Bernardo de Sancta Catalina,
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