The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
No less remarkable was the conversion of another great chief of the
village of Magaldan, called Casipit, who had been on the point of
killing a Franciscan, so opposed was he to the faith. This Indian
had already thrown him on the ground to kill him with a cruel dagger
which they use, when the others hindered him. When now our order
came to his country, he took it so ill that he went to Manila to
arrange to have the friars withdrawn from his village; and to carry
out the negotiation he offered his encomendero half his property,
which was considerable. His wife, named Lalo, was first converted
by the preaching of father Fray Pedro de Soto. She was baptized Doña
Gracia. By her efforts the husband was converted and baptized, with
the whole of his family and his large retinue. He used to gather the
people of his village near the church, and to address them, urging them
to works of mercy with plain and sensible words; but with such fervor
and devotion that he made them all weep, even the religious who had
concealed himself to overhear. He led a very religious life, directing
his household in habits of devotion. So also did his wife; and the
good people directed their slaves to pay as much attention to their
religious duties as to the work they did for them. On one occasion,
when one of his slaves died, and it was impossible to bury him in the
churchyard, because of the floods, the old man determined to carry
the slave to another village, which on account of its higher situation
had not been flooded, and to bury him in the church there. The river
was full of trees and logs which might overturn his boat, the current
was very strong, and there were many whirlpools in it. There was also
danger from the caymans, which at that period of the year are most
dangerous, and most frequently attack small boats. Don Pedro was not
ignorant of the risks for an old man like him, for he was more than a
hundred years old, though he had lost none of his strength. In spite
of the petitions of all of his family he made the effort, carrying the
slave to the village of San Jacintho. The old man, when he got there,
was all wet, and was chilled with the cold of the rain that had fallen
and of the winds that had blown on him. He buried the slave and went
home, happy in having fulfilled his duty so nobly. When one of his
slaves died by accident, without having been able to confess, the
good Don Pedro took it to heart as if it had been his own sin. From
this instance may be seen how devoted Christians those Indians became
whose conversion had been so difficult.]
CHAPTER XXIII
Some miracles wrought by God in Pangasinan at the beginning of the
preaching in this province
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