The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Though the Lord did not work so many miracles in this province as in
the primitive church, since that was the foundation of all the churches
since, He still gave authority to the preaching of His gospel in these
regions by many marvelous works. Father Fray Alonso Montero, [38]
a son of the province of Mexico, and a native of Castilla la Vieja,
tells us that, in two years during which he was in this province, no
day passed without a miracle. After a year, during which no conversions
had been made among the Indians, because of their hardness of heart,
it seemed to father Fray Bernardo that it was time to break the silence
which they had kept up to that time. By the favor of an Indian chief
who had been converted in Manila, Don Juan de Vera by name, and of his
brother, who was headman of that village, they visited all the houses,
asking the people to let them have the children to baptize them. In
one house they had a child and hid it. When father Fray Bernardo asked
for it, they told him they had no child. In affliction he turned to
his companion, father Fray Luis Gandullo, and said: "There was a child
here, and they will not let me have him. Ask for him, your Reverence,
perhaps they will give him to you." After they had refused him, too,
the child put up its head, and when father Fray Luis opened his arms
and said to him in the Castilian language, "Come to me, child of my
heart, that knowest not the good that thou losest in being hidden
from holy baptism; come to us. I promise thee to take care of thee,
and to do thee good," the child, as if it had understood Castilian
(of which it did not know a word), and as if it had had the sense to
know what was for its advantage, left its mother and its kinsfolk to
go to the religious, keeping its eyes fixed upon him as if thanking
him for the good counsel they had been giving it. It went with the
religious and was baptized, and turned out to be a very perfect
Christian, as having been made one by miracle. An old man annoyed
them by speaking against them in his own language, and following them
about everywhere. When father Fray Luis took him by the arm and kindly
remonstrated with him, the Indian, who did not understand the language,
began to scream and said, "Let go, Father; I do not wish to become a
Christian." They kept this up for some time till the father let him
go. Some days afterward, the two fathers saw him again; and father Fray
Luis, who had prayed much for him in the interval, pointed him out
to father Fray Bernardo, and said: "Let us ask him now if he wishes
to be a Christian." He accepted, and was baptized. A girl was born
blind, and her parents were so afflicted that, as cruel barbarians,
they planned to kill her. The religious knew of this, and prayed to
God that He would be pleased to provide relief. Father Fray Marcos de
Sant Antonio undertook the business of gaining this soul. He spoke to
the parents of the child; but they were unwilling to give the child,
and offered to sell her.
Public-domain text, read in full here on John Shaqi.
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