The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the more admiration because the location of the colony is so remote,
and so surrounded by heathens, Moors, and heretics; and that, in spite
of all, the power and revenues of this crown are able to maintain
it. But for this result, which was the main one, what was the second,
and in what was seen fulfilled the promise of the gospel? It was, that
God has placed in those seas a firm column, on which He could found,
and by which they could support themselves, Eastern India, the Molucas
Islands, their commerce, and that of China; and which shall prove for
the enemies of this crown--heretics, Moors, and heathens--a check
upon their advance, a resistance to their intentions, and a strong
rock on which they shall be broken, or at least their success may
be checked and their machinations prevented. Such are the Philipinas
Islands, and this rank they acquired after the preaching of the gospel
entered them; and it seems as if it were a providence of Heaven to
make them so necessary from the human standpoint, in order that the
divine influences might not be lacking in them. For if sometimes the
attainment of the first result might not be sufficient for maintaining
them (which the piety of the kings of Castilla renders incredible),
that of the second result would suffice, because even the divine needs
to be maintained in the world by human protection. This is an axiom
which, in lands newly converted, is generally accepted in the Indias;
and it has been thoroughly proved by experience that the gospel is more
effective among the barbarians when it is under the royal banners and
standards than when it goes without them. Accordingly, it pleased God
to ordain that these standards should be necessary in the Philipinas,
in order that the preaching of the gospel, which was the motive
for their going thither, might be established in their shelter. It
is therefore established by a well-grounded proposition that, even
if no more is looked for than this aim of converting the heathen,
it is now impossible to give up the preservation of the Philipinas,
as being so important a part of the Catholic church. And if the kings
of Castilla, in order not to permit liberty of conscience in Flandes,
have during more than seventy years maintained in those states
(and, through them, in all Europa) the most tedious and costly war
that any monarchy in the world has waged: how can it be denied that
by abandoning so vast a number of Catholics as there are in those
islands, who have been instructed by the Christian zeal of Spaniards,
there will, if we leave them now, be introduced among them liberty of
conscience? not to mention a mingling of schismatic heretics, Moors,
Jews, and heathens of various sects, as is seen in Bantan (which is
the Oriental Ginebra [i.e., Geneva]), and in all other places where
the Dutch find entrance; and they would soon enter those islands [if
we abandon them]. Even if they caused great expenses to this crown
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