The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Though father Fray Juan Cobo and other fathers did not come on the
first voyage, for the reasons given, they were always thinking of
and longing for this province. So when father Fray Juan Chrisostomo
felt a little better, though he was not well, they began to think
immediately of resuming the journey which his severe infirmity had
necessarily interrupted. Father Fray Juan Cobo had the same idea;
and, even if he had not done so, affairs went on in such a way that
he would have been obliged to give up all the business that kept him
in Nueva España and go to the Philippinas. His well-known learning,
his great virtue, and his zeal for the honor of the Lord, together
with his great prudence and lofty courage, and all the other qualities
requisite in a consummate preacher, were well known, and the order
required him to preach in Mexico. He declaimed against the great
scandals which were occurring at that time, so that the viceroy (who
was the most guilty person) ordered his banishment to the Philippinas,
where the authorities of Nueva España generally send the criminals whom
they wish to punish. Father Fray Juan accepted his banishment with
great joy, partly because of the desire he had to make the journey,
partly because of the gratification that he felt in coming hither as
an exile for doing his duty as a preacher, as God had commanded. This
is a most delicious, though a hidden manna, the sweetness of which
those only know who find themselves in such condition as this; for
it is suffering for God, who is a most generous rewarder of services
performed for Him--much more of sufferings undertaken for His honor. On
the same ground--namely, having preached on this occasion against
the doer of those scandalous deeds--the viceroy sent into banishment
father Fray Luis Gandullo, a person of very superior virtue, of
whom it will be necessary later to give a very full account. When
he heard the sentence of banishment, he fell on his knees and gave
many thanks to the Lord for the kindness that He had shown him,
in honoring him by permitting him to suffer banishment for love of
Him. The two banished religious joined each other, and took no little
pleasure in each other's company. They had much reason therefor,
for they were both setting out for the same end; and God led them by
the same means. Father Fray Juan Chrisostomo was joined by several:
father Fray Juan Garcia, [39] a distinguished religious and minister to
the Indians in Nueva España, who was afterwards of the very greatest
importance in this province; father Fray Thomas Castellar, a very
religious friar; a brother, better known in this country by the name of
"the Holy Friar" than by his own name, which was Fray Pedro Martinez;
and the brother Fray Juan Deça, who had come to take care of father
Fray Juan Chrisostomo in his illness. [40] These all had gathered
together because of the fame of the province, which was spreading
abroad--that it was beginning with so great a reformation within
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