The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
itself, and with zeal for the conversion of so many tribes. These were
seven religious in all; and, as they were on the point of departing,
father Fray Juan Cobo wished to bid farewell to one of his friends,
a cleric of much virtue called Juan Fernandez de Leon, who lived in
a very exemplary manner in Guastepec. When they reached there they
found the house where he lived tightly closed. They shouted to him
many times, but the good clergyman who was within made no answer,
so carefully did he protect his retirement. It was necessary to get
a ladder and climb in by a window. The virtuous cleric rejoiced much
to see father Fray Juan, and, when he knew where they were all on
the point of going, the enterprise pleased him also so well that he
immediately determined to go with the religious to the Philippinas. He
carried out his plan, set a very noble example in life, and after his
death was and is venerated as a saint, our Lord proving his sainthood
with miracles. A layman of much virtue called Juan de Soria, when
he saw people of such virtue making this journey, made the same
journey in their company, being desirous of assuming the habit in
that province, as he did when he reached the islands. With these two
good associates the company increased greatly in virtue, though it
was not very great in numbers. They resolved to make their voyage
immediately; and reaching Tisla [i.e., Tixtla], which is near the
port of Acapulco, they were informed that there was being prepared
for the Philippinas a vessel, small, old, and in ill condition, and
so loaded with people, soldiers, and sailors--since they had doubled
the number of those needed for the navigation of the vessel because
sailors were required in Manila--that it was impossible for them
to embark. The news grieved them greatly, and to be assured of the
truth of it they sent to the port father Fray Juan Garcia and brother
Fray Juan Deza, who found all true that had been said of the vessel,
and more. It was so heavily laden that it was in the water above the
scupper-holes, without having taken on board the people who were to
go as passengers, who were of no small number. The religious went
back with this report, and repeated what they had been told in the
port--namely, that it was impossible to put on board more, at most,
than one or two priests, whom they might have with them in case of
danger, in order to confess to them; and that if there had to be only
two, they would better be the banished ones. They were all deeply
grieved--those who remained, because they had to give up their holy
enterprise; and those who were to undertake it, because they were to
be separated from such a company. As they were so near the port, they
thought that they would all go down and bid farewell to those who were
about to sail. Father Fray Juan Chrisostomo alone, being so infirm,
remained in Tisla. When they reached the port, they saw that according
to human reason no more could be put aboard than what they had been
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