The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the said ministry, and granted them a license to build a new church
for those who were already Christians, or who should later become
such. They received the same license from the governor, Sanctiago de
Vera; and in fulfilment of this mandate they took possession of this
ministry, and built a new church near the village of Tondo, in another
new village called Baybay. The church was dedicated to our Lady of the
Purification, and there were assigned to it the excellent colleagues
Fray Miguel de Venavides and Fray Juan Cobo, who struggled manfully
with the new language, and conquered its difficulties marvelously,
although these were so great. They preached and taught in it, not
only in the church to the Christians, but also to the rest of them,
the heathen, in their Parian--as a large town is called, formed
by those who come every year from China to this city of Manila on
business. They were greatly pleased and delighted by the marvelous
conversion of some Chinese. These conversions were effected not only
in the case of those who came with frequency and devotion to hear
the sermons and addresses made for this purpose, but even in one case
when a man merely heard them repeated by others. The convert spoken
of lived in the Parian, where all were heathen; and he understood
nothing of what they had heard but that there were religious who
taught the law of God in the Chinese language. This man lay sick,
and was seized with a great desire to speak with these fathers,
wishing to accept the law that they preached. The religious went to
see him; and, when he came in, the sick man exhibited such fervent
desire to become a Christian that the religious in wonder asked him
the reason. [He replied that he had seen in a vision a most beautiful
lady, who had told him that he must become a Christian in order to see
the glory of heaven. When the father questioned him, he already showed
considerable knowledge of the mysteries of the faith. He was baptized
immediately, and died soon after. A number of similar cases followed,
some Chinese being converted by happy visions, some by dreadful ones.]
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