The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Not only those who were converted, but all
the rest, made these matters the subject of familiar conversation;
then, when they went back to their own country, they told about them
to those who were there; and by this hospital the order was made famous
in China. To this end it was a great assistance that when the sick man
first came in, and his sickness gave an opportunity for it, they did
not immediately discuss spiritual matters with him, until by experience
he saw the truth of what the religious ordinarily said to him, and had
learned with what solicitude and care they attended to his health and
his diet. Upon this good foundation, and the confidence which they had
created among them by such works, they built up, little by little,
the preaching of the faith, and the consistency of its mysteries,
confuting the errors of his infidelity. Now when all this rests upon
a basis of so much beneficence which is not his due, but which he
has received out of kindness alone, he is very willing to accept it;
and he earnestly begs for baptism, receiving that sacrament with
great joy. Sometimes, when some with great obstinacy have resisted
the light, the Lord has amazed their ears, and has forced them to be
eager for baptism, as happened to one who had a severe disease of the
head. He was very perverse, and one day--the day of St. Nicholas the
bishop--when he had been asleep for some time and had not spoken,
he aroused a little, calling upon them to baptize him, because he
wished to become a Christian. When the religious wondered at this,
as did all the rest who had seen him a short time before in so contrary
a mood, they asked him the reason for the change. He answered that he
had seen a venerable old man, whom he described as the saint to whom
that day is sacred is represented; the vision had commanded him to be
baptized. In another case, one of two sick men was baptized; and the
other saw a vision of that man rescued from demons as a result of the
baptism. In still another case two impenitent sick persons refused
to be baptized. One of them died, and the other saw him in a vision
tortured by frightful demons, and prayed to be baptized.] The result
is, that few who enter the hospital are not baptized, while all tell
of the good done in it for the people of their nation. Years ago, a
Chinese heathen came from his own country, and the first thing that
he did when he reached this country was to ask for this hospital,
of which he had heard so much good in his own land. When they showed
it to him, he went straight to it, and told the fathers that in China
he had heard how the fathers in this hospital cared for and fed those
who were not their kinsmen or their acquaintances; and that the glory
of so noble a thing and so pious a work had caused him to come to keep
them company and aid them. The religious received him lovingly, and,
finding that he had unusual intelligence, they taught him not only
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