The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
they are made Christians. Thus on both accounts this hospital is one
of the most illustrious in the world; for if others are illustrious on
account of their splendid buildings, their great incomes, the excellent
diet they provide, and the neatness with which the sick are cared for,
this one, though it has of all these things even more than enough,
exceeds all the rest in the fact that practically all those who enter
it are heathen, and practically all are baptized. Since this occurs
at the point of death, they generally pass from the bed to heaven
without being obliged to pass through purgatory--the proper effect of
baptism being that it not only pardons all faults, but releases from
all penalties. When this hospital was moved from a situation close
to Manila, as has been said, to the place which it now occupies, it
was named for St. Peter the martyr--whom the religious took as their
patron, inasmuch as he was so in matters of faith, for the propagation
of which everything carried on in that hospital was and is done. Hence
some of them desired to have the first name retained in the newly-built
hospital, while others had other ideas. Finally they settled the
matter by lot, begging the Lord to give this spiritual patronage to
that saint to whom He should please to assign it. For this they put
in many lots, among the rest that of the archangel St. Gabriel, which
was the first to come out. Some were not satisfied, and for a second
time the names of the saints were gathered and whirled round; when one
was drawn out for the second time it was the same St. Gabriel. Then,
when they tried drawing lots again, as they had done twice before,
for a third time the same saint came out, and all were persuaded
that the Lord was pleased to have the patronage belong to this holy
archangel. So the hospital was named for St. Gabriel and became his
house, so that he might arrange with God for the spiritual healing of
those who were cared for there--since to him, as one so zealous for
salvation, the same Lord had made him His ambassador to the Virgin,
to confer with her on the means necessary to the universal salvation
of the world. As the hospital increased in size, the number of those
cared for likewise increased, its reputation spread, and it was a
continual preacher of the truth of our holy faith. For the superior
intelligence of the Chinese forced them to the conviction that the
virtue of these religious was real, because without any worldly motives
they took care with such devotion of the sick of another nation,
another faith, and another law, without being under any obligation to
them and without expecting from them any pay or reward. If they were
truly virtuous, their law must be good; and they would not be able to
attempt to deceive the Chinese in a matter of so much importance as
their salvation. Accordingly they listened with profit and many were
converted, believing that one who lives a good life would tell the
truth in his preaching.
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