The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
there may be in the rest of the village. Do you begin, and the common
people will follow you. Even if your example is not sufficient, that
which you do will be a service pleasing to God; and you will render
a benefit to the souls of your neighbors, if you will declare to
us who they are that make use of these things or hide them. If you
do not do this, your zeal and Christian resolution which you have
shown to us will be useless; and the doctrine of the Lord will not
be advanced among your kinsmen, much to your blame." These arguments
had so much weight that these chiefs were immediately the very first
to cause to be brought thither the vessels of quila (this is a wine
which they make of sugar-cane, and when it has aged for some years
it has the color of our amber wine). This they esteem very highly
and keep with great care, using it at their feasts in honor of
their idols. They also brought a great amount of fine earthenware,
which they employ only in their superstitions; with a great heap of
various kinds of apparatus, as it were, consecrated and employed
for their idolatries. After the consecration of these articles,
they were used only by the ministers of their idols, who among them
were old women--as it were, priestesses. All this they poured out,
or broke, by the common consent of the village. This was on Shrove
Tuesday, in Pangasinan. And thus they cast from them the remnants
of their idolatry, to the great confusion of the devils, to whom all
this had been dedicated. This example was followed in other villages,
but not in all; for up to that time they were still almost all not yet
baptized, and, as heathen, they could not bring themselves to give up
their superstitions. It was therefore necessary that father Fray Pedro
de Soto should spend great diligence on such things in the district
of Magaldan, where he was settled; for the people there were more
given to superstition than were those in the rest of the island. He
instructed the persons who enjoyed the greatest influence what zeal
they ought to have for the honor of the Lord; and to move them more,
as they were only taking on for the first time the office of agents of
virtue, he offered payment to anyone who would give him information
with regard to these things, assuring the informers that the matter
would never be revealed by him. As a result of this assurance and of
the payment of the money, and, above all, the Lord lending His aid
to this holy purpose, but few idolatries were concealed. To all those
of which he knew the father strove to bring a healing remedy, without
hesitating before any labor or danger for this end in venturing among
this race which was so barbarous, untamed, and idolatrous, and which
so hated the gospel. In this region there was one Indian chief named
Lomboy. This man had fled from his villages three years, for fear of
the alcalde-mayor, as the officer intended to punish him for having
taken the life of his own sister, whom he had detected in sin, and
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