The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
for failing to consult his tribesfolk or kinsmen in the matter. This
Lomboy used often to visit the churches and convents of the religious;
and, simulating carelessness, looked on with great curiosity to see
how they lived. He beheld their great innocence, their penitence,
their continual prayer, their frequent scourging; he saw that they
ate but little, labored much, went afoot from one village to another
to give aid to all, without fear of the great heats and the no less
dreadful storms of rain which follow each other in this country,
according to the seasons; above all, he was impressed by the great
uniformity displayed by the life of the fathers in all these holy
exercises. He saw them so poor and so completely without covetousness
that they not only did not strive for temporal gain, but shared freely
the little which they had with the poor. He saw them so patient that
they paid with good works for the bad deeds and the worse words which
the heathen Indian did and said to them. He saw them so chaste that
they did not seem to be made of flesh and blood, and seemed to be
sinless in this respect. When this Indian saw and thought of all
these things he said: "You know me, fathers, and you see that I am
exiled for my sins. I too have noted the manner in which you live in
your convents, and the way in which you treat each other. So good are
your ways in all things that I cannot help seeing that the law which
you preach is a good one; and therefore I have determined to bring my
evil life to an end and to seek for God. Therefore I beg of you the
training that is needed by my faults and my wretched conditions of my
life, and I put my will wholly in yours." The religious encouraged
him to go on as he had begun, taught him, and baptized him; and his
conversion was of great value, since it resulted in the baptism of many
who heard him tell all these things as a witness at first hand from
within the convent, from whom nothing could be concealed if anything
to the contrary had existed. It kept the good provincial from many
gray hairs to hear and see all these things; and he gave thanks to the
Lord for the fortitude and perseverance which His grace had inspired
within him in previous years, when not only the well-affected Spaniards
and the religious of other orders, but even the bishop himself, had
advised him to withdraw the religious from that province, where there
was nothing but immeasurable labor to be done, to the great danger
of their lives, while the Indians gave no hope that they would be
converted. Rather, they strove with all their might to dismiss the
religious from their country, offering a great quantity of gold for
that purpose, so great was their obstinacy and their opposition to
the gospel. To this the good superior had answered: "Then it is these
bad Indians whom I wish my friars to strive to convert." Indeed, he
had even commanded them to persevere in that which they had begun,
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