The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Augustine, who lived in the new town with the Spaniards, but who
undertook no ministry to the Indians. They even felt that a mission to
them was impossible because of the excitement of the Indians resulting
from the many homicides committed among them by the Spaniards, as the
latter have done in the other parts of the Indias. Besides this, these
Indians were so warlike that not even a religious went out of the town
except in a company of soldiers and with arms; nor did the encomenderos
go to collect their tributes without an escort of many soldiers,
coming back immediately with anything that the Indians were pleased
to give them, for they feared the danger incurred by remaining. The
conduct of the soldiers and of the colonists who lived there at that
time was so little Christian, and the exhortations of the religious
had so little effect upon them, that the friars regarded it as wise
to leave them in their dissensions, since they did not wish for the
peace to which the religious persuaded them. Accordingly, one night,
without being perceived, the fathers left them and went away. For
a long time they lived without a priest, without sacraments, or
Christian teaching, so careless of God and of their souls that they
let the cattle feast in the church; and a picture of our Lady which
had been left in it was covered with spider-webs, there being no one to
keep it in order, so forgetful were they of their souls. Such was the
needy condition of that province when the noble and devout governor
Don Luis Perez das Mariñas came to the council above mentioned,
and asked them to send religious, who might at least administer the
sacraments to the Spaniards. On account of the great need, the two
religious mentioned went to the province, receiving orders that, if no
religious came from España in the ships for which they were waiting,
they should return. The number of the religious was, indeed, so small
that they could not even attend to what they had in their charge, much
less assume the additional charge of that province, which was so far
from the missions which the order had in those regions. The religious
did their duty with great care and diligence; and that Lent they made
great efforts with sermons and addresses, planning and delivering them
with the object of inducing the inhabitants to settle their differences
and confess themselves during Lent. To this end public documents were
drawn up before a notary, with the purpose of adjusting debts and
settling dangerous controversies. All this was a necessary and most
holy work; and when it was concluded and they had left the consciences
of the Spaniards at rest, the time had come when the vessels from
Mexico might have arrived. Since they had no news that religious
were coming, these two friars, in fulfilment of the order given them,
set out for Manila again, at the time when six others, who had newly
come from España, reached the province. All eight met in the town of
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