The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Pata, which is at the entrance to that province. Here those who were
going away received with joy those who came; and together they gave
many thanks to the Lord. They then began upon the conversion of the
province, as will be told. We shall begin with what happened to these
religious on their journey from Spain, and with the deaths of some
who died on the way, with great manifestations of the highest virtue.
CHAPTER XXXV
The second expedition of religious from Castilla to the Philippinas,
and the deaths of some on the voyage.
[Father Fray Alonso Delgado had been sent to Roma by father Fray
Antonio de Arcediano, but had failed in his endeavors there on account
of the opposition made by a religious of another order. He had then
returned to Spain, and appeared to be giving himself up wholly to the
care of his own soul; but in his inmost heart he had never forgotten
the conversion of the Philippinas and of China. The Lord also had
not forgotten it, so that, though the mission of father Fray Alonso
seemed to be dead, it was really alive. Animated by the presence of
Don Fray Domingo de Salaçar, bishop of the Philippinas, and of father
Fray Miguel de Venavides, who had come to Madrid, he immediately set
about taking religious to this province by way of Nueva España. They
both urged him on and praised him, knowing the need of religious in
this region. The most reverend general of the order, Fray Hipolito
Maria Vecaria, gave father Fray Alonso letters-patent permitting him to
take religious of virtue and learning from the provinces of España to
the Philippinas, and appointing father Fray Alonso his vicar-general
for this purpose. The need of immediate assistance caused him to
hasten his preparation, and with as many religious as he could get
together in a short time, fifteen in all, he set sail in July, 1694
[sic; sc. 1594], on the feast of our Lady of the Rosary. They reached
the port of Nueva España in safety, but as soon as they set foot on
land they were afflicted by disease; and so many died that it seemed
as if death had spread a drag-net for them. In Puebla de los Angeles,
there were four religious lying sick, and placed one next to the other,
in as many cells in the infirmary. Death began with the one that was
in the first cell and carried him off, and next to him put an end
to the life of the one in the second cell, and when he was buried,
attacked the third. While the religious were performing the last rites
of the church for the third, the noise which they made reached the
fourth cell, which was the next one, where father Fray Diego Aduarte
was lying. He had been the first one to be taken ill, and that he
might not be annoyed they carried him to another cell. It seemed that
death in his progress, failing to find anyone in the fourth cell,
desisted from searching further, so that Father Diego was left to do
a marvelous work, as will be recorded in time at the end of this his
history.
Public-domain text, read in full here on John Shaqi.
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