The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Death also carried away the superior who led these religious from
Spain, father Fray Alonso Delgado. After he had lost so many of the
subordinates whom he led, there was but little reason for his wishing
to remain behind them. By his death the whole company was practically
broken up, many of them having died and others being scattered among
the convents of Nueva España. The rift was mended by the selection
as superior of father Fray Miguel de San Jacintho, who displayed such
diligence that, with the aid of the Lord, he succeeded in filling up
the number of fifteen religious who had set out from España. They
then set out from Mexico; and so great was their desire of serving
the Lord after the manner followed by the religious of the province
to which they were going (which, as has been said, is stricter than
in the other provinces of the order), that when they reached the
port of Acapulco they took the character of Philippine friars--gave
up mattresses, and began to sleep on boards; rose at midnight to say
matins, going from the convent where they were guests, to the church
to say them; kept the hour of prayer immediately after; and performed
the discipline observed in the islands. They embarked March 23,
1595. On board ship they followed the customs of the order as closely
as possible under the circumstances. They reached the port of Manila
June 12. By their coming the province felt enabled to undertake the
conversion of the province of Nueva Segovia. This province alone is
larger, and has more villages and a larger population than the order
had previously taken under its charge in Manila and Pangasinan. Six
of the religious, as has been said, were sent to Nueva Segovia, and
with the others the missions to Bataan and Pangasinan were reënforced,
where death had made inroads upon the number of missionaries. When
these six reached Nueva Segovia, father Fray Diego de Soria and his
associate were greatly delighted, having desired to enter upon the
conversion of this province, but having been unable to do so because
of their ignorance of the language and the fact that there were but
two of them. They had hesitated the more because of the order which
they had received to return to Manila if no religious came out from
España, feeling that it would be unwise to begin a conversion which
could not be followed up by regular instruction.]
CHAPTER XXXVI
The condition in which the religious found the Indians in the province
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