The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
This land was not only ruined by the continual wars which the
villages all waged with one another, but still more by the settled
peace which they all had made with the devil. They obeyed to the full
his diabolical will, though it was such that there never was a tyrant
who treated those whom he had conquered, and who were subject to him,
as the devil treated these wretched Indians. He had led their minds
into such a state of confusion that they could not refuse anything
which he commanded them--though his demands were so great and so
grievous that they could not put their hands on anything from which
he did not take tribute, and with which he had not commanded that
they should do him honor by means of some superstition, threatening
them with death if they failed therein. They were accustomed to call
whomsoever they adored anito; and they said that they had a good
anito, to whom they attributed all the good fortune that happened
to them, and a had anito, who caused all their hardships, poverty,
temporal evils, maladies, and deaths. They served the latter that
he might not do them harm, and the former that he might do them
good. They employed more priestesses, or aniteras, than priests,
though they had some of the latter--a wretched class of people, and
with reason despised on account of their foul manner of life. The
devil entered these aniteras or sorceresses, and through them, and by
their agency, he gave his answers. By these priestesses the Indians
performed their superstitious rites and sacrifices, when they wished
to placate their anitos or obtain anything from them. If anyone fell
sick, the aniteras immediately came, and with oils and a thousand
performances they persuaded him that, if he would believe in what
they did, they would cure him. Then in his sight they performed and
displayed a thousand fantastic things; and the devil so earnestly
strove to give them credit that at times he made the people believe
that the soul had left the body, and that the anitera had restored it
by the power of her prayers and her medicines. Whenever the sick man
recovered, they attributed the recovery to their own efforts; while,
if he died, they were plentifully supplied with excuses and reasons to
avoid the blame and to throw the responsibility upon someone else. This
is an old trick of the devil, with which he betrayed the heathens of
antiquity, and likewise betrays this deluded and foolish people. Before
sowing their fields they used to celebrate three solemn feast-days,
during which all the men gave themselves up to dancing, eating, and
drinking until they were unable to stand; and after this came that
which commonly follows--namely, giving loose rein to the flesh. The
women did not drink, for this was very contrary to their customs as
they are very laborious; but they made up for it as well as they could,
and in the dances and all the rest they did as well as the men. If the
Indians left their houses, and happened to meet anyone who sneezed,
Public-domain text, read in full here on John Shaqi.
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