The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
causing them to kill some in his service. This was not only made
evident by their law requiring the burial of the living with the
dead, as has been narrated, but also by other laws. For instance,
when the son, the wife, or the brother of any chief died, he mourned;
and during this mourning he fasted, not even eating rice, which is
the ordinary bread of that country, or drinking wine--a deprivation
which, for a race so fond of wine as this is, must have been a
great hardship. During all this time he did not touch flesh or fish,
but ate only roots and products of the soil, and drank water. This
mourning lasted sometimes for years, sometimes less, in proportion to
the love and esteem which was felt for the deceased. When it seemed
to the people of the village that the time of mourning had lasted
long enough, and that it would be well for their chieftain and head
to treat himself more kindly--perhaps because during this time they
drank less themselves, to show their sympathy with their lord--they
discussed it among themselves and afterward with him. If he agreed
with them, they all contributed to buy a slave, whom they handed over
to him; and before them all the chief cut off the slave's head. With
this the mourning came to an end, and he immediately began to drink
with them like a man dying from abstinence. There was an Indian who,
when the religious came to this country, confessed that he had killed
twelve slaves in this manner on various occasions when he had been in
mourning. This, however, was not the most honorable manner of bringing
the mourning to an end; for those who could slay any one belonging
to their enemies did so, even though it was a woman, a child, or
an old person whom they killed. This was the best way of concluding
the mourning, and was accordingly followed most by those who were in
mourning. They also had another cruel custom like this, which they
followed in their wars, which one village waged with another on the
slightest occasion. If at any time they came to an agreement instead
of a quarrel, it had to be done not without shedding human blood; and
the side which in their opinion was in the wrong, or was the weaker
party, bought a slave and delivered him to the other side. Then all
these others killed him, not one failing to give him a wound even
if he was already dead. They cut him in pieces; and with this they
rested satisfied, as if this vengeance had been taken against all
their opponents. Since their wars and outbreaks were so frequent,
deaths which occurred in this manner must have been very many, although
the number of those whom they slew in the wars was much greater. In
general they took their enemies by surprise, and killed them all,
not excepting women and children and old men. Such was their cruelty
and their madness in this region that to slay any one of these was a
great honor among them; and it sufficed to give the slayer the name
of a valiant man, and to grant him the privilege of using certain
Public-domain text, read in full here on John Shaqi.
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