The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
So barbarous and bloodthirsty were they that, as has
been said, the Spaniards dared not go out of their city unless they
were well armed and went in numbers; while the friars were obliged
to go, as indeed they did go, into the Indian villages unarmed and
alone, except for the divine companionship. The devil, the captain
of the enemy's troops, was not heedless, when he saw that war had
been declared against him; and the Spanish sentinels that made their
rounds about the city at night saw a mastiff of extraordinary size
going round and round the church and the convent. Since there was no
such mastiff in the house of any of the Spaniards, much less among the
Indians, and as they saw no such animal either before or afterwards,
they could not doubt who it was. It was a very particular favor of
the Lord to show the devil in visible form, that the religious might
strengthen their prayers and turn with greater urgency to Him who
surely favored them, for they now had in view their enemy, who desired
to swallow them whole. They also perceived that he was very active
among his Indians; for the religious frequently heard them (sometimes
by day but ordinarily by night) in the villages about the city, named
Daludu and Tocolana, and in the houses in the fields in that vicinity,
making a great noise with their voices and their gasas--which are
their bells, though they are not formed like our bells. Father Fray
Diego de Soria said to the other religious, with a tone of certainty:
"Fathers, this noise that we hear is the Indians making sacrifices to
the demons; for, induced by their diabolical industry, they are now
offering special services to the devil, and are striving to appease him
by feasts, that he may keep and preserve them in their ancient rites
and customs. Pray then, reverend fathers, to the Lord for His grace,
that He may expel from the land the Prince of Darkness, who holds it
under his tyranny. Prepare yourselves, for we are soon to come into
conflict with him. Within a few days you will be scattered among the
villages of these heathen, and will be exposed to great dangers. You
will find that you will have to do with him, for he it is who is
the strong army guarding this his dwelling-place. Therefore he will
strive to defend it, and to attack those who seek him, and who are
endeavoring to drive him forth from it. But be of good courage, for we
have on our side Him who conquered the devil, and who every day causes
His followers to conquer him." This was not spoken to deaf persons,
but to those who knew very well the truth of what was said. Though
they felt confident that they would conquer with the divine aid,
they made themselves ready, with prayer and fasting and suffering,
for the dangers and hardships without which there is never conflict,
and much less victory. While this was taking place in the city,
father Fray Diego strove to have churches erected in Pata, Abulug,
and Camalaniugan [54]--as was easily done, because the churches
Public-domain text, read in full here on John Shaqi.
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