The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
were very small and poor. Then father Fray Diego held a council of
the religious and said to them: "It would be well to cast lots, to
see to which of each of these four villages your Reverences are to
go." They answered: "There is no reason for depending on uncertain
lots, for he is always sure of a happy lot who is under the rule of
obedience. Dispose of us, your Reverence, as seems best to you; for
without any reply we will each of us go very contentedly wherever the
direction of our superior bids us go." Father Fray Diego was pleased to
hear so wise a response, and one so proper from vowed religious; and
named father Fray Miguel de San Jacintho [55] and father Fray Gaspar
Zarfate to the church of St. Mary Magdalene in Pata; and father Fray
Ambrosio de la Madre de Dios to Abulug, with brother Fray Domingo de
San Blas as his companion, directing them to build or to finish the
church in honor of St. Thomas Aquinas, doctor of the church. Father
Fray Antonio de Soria, with another brother, went to Camalaniugan. In
the city remained father Fray Diego de Soria and father Fray Thomas
Castellar, who had picked up a little of the language. In addition
to this, father Fray Diego went out to visit all the villages, to
the great spiritual and temporal profit of the Indians.
The first church of the Indians erected in this province was in the
village of Pata. There was a chief in it, named Yringan, who was
devoted to the Spaniards and who attached himself to the religious,
being on very intimate terms with them. He was accordingly very glad
to receive them in his village, which they reached on the day of the
Holy Cross in September. They were overjoyed to find a cross set
up in it, three braças and a half in height. When they asked the
Indians how they got it, they answered that before the religious
came to this province a contagious disease attacked the Indians,
of which many died. It happened that at that time there was in this
village a Spaniard, Juan Fernandez de Najara, a peaceful man, much
beloved by the Indians. Many of them went to him to ask for a remedy
for their sick. He, pitying their need, answered them, "Friends, I
cannot cure you. It is God who can cure these ills. Let us trust in
Him and in His only Son, who was made man and died on a cross. Let
us believe that by His sign he will heal you. For this is a thing
that we Christians reverence and esteem highly; and it may be that
for this devotion God will pity you. Bring two pieces of wood and let
us make it." He made the cross and the Indians put it up. Najara and
his companions fell on their knees and celebrated the setting up of
the cross by shooting off their arquebuses with the utmost devotion
and reverence. The Indians, imitating them, reverenced it in their
own manner. The result was miraculous, for this contagious disease
immediately began so plainly to abate that the Indians could not
fail to see this result, barbarians though they were. One of them,
Public-domain text, read in full here on John Shaqi.
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