The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[30] Religious life (religion): Religion, as used by Aduarte,
means solely the rule of life followed by a religious order, the
order itself, or the ideal of the order; and derivative words have
corresponding significations. For instance: "at the expense of the
order (la religion)," book ii, p. 77; "to the no small credit of
our religious community (nuestra religion), with the members of
which (cuyos religiosos) they generally have most to do," book ii,
p. 83; "the act which he was performing because of his duty as a
religious (acto religioso)," book ii, p. 104; "sufficient to give
glory to an entire religious order (una religion entera);" "all the
religious orders (las religiones) in the Indias." As an adjective,
a "very religious" friar (religiosissimo padre, book ii, p. 376)
means one who remarkably approaches the ideal of the order. In this
sense religioso has generally been rendered by "devoted" in this
translation. The noun "religious," in the sense of "a member of an
order," and the adjective in such phrases as "a religious house,"
"the religious life," are still not rare in English.--Henry B. Lathrop.
[31] The full text of these ordinances may be found in Reseña
biográfica, i, pp. 18-30; it is in Latin, accompanied by a Spanish
translation, which differs considerably from Aduarte's, following the
Latin more closely than his. The devotion to the Virgin Mary which
is here mentioned (also known as the coronilla, or "little crown") is
given ut supra, p. 29. The initial letters of the first words in the
psalms selected for this purpose form the name "Maria," as do those
of the corresponding antiphons--thus producing a double acrostic on
her name. Gregory XIII granted an indulgence of one hundred days for
those reciting this devotion.
[32] The present province of Bataán is on the western shore of Manila
Bay, being the peninsula formed between that bay and the sea. But the
description in the text, together with other mention of Bataán (or
Batán) in old documents, makes it evident that the name was applied
in Aduarte's time to at least the western part of the delta at the
mouth of the Rio Grande de Pampanga, in the southwest part of the
present Pampanga province.
[33] Salaries were paid from the royal treasury in installments thrice
a year, hence in thirds (tercios).
[34] So in the text, but evidently referring to the beginning only
of constructing the new church.
[35] i.e., "Take heed to thyself and to doctrine;" and, "in doing
this thou shalt both save thyself and them that hear thee"--both
quoted from 1 Timothy, iv, v. 16.
Public-domain text, read in full here on John Shaqi.
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