[36] Dias que no son dobles: in church terminology, feast days whereof the canonical offices are observed according to double rite--or duplex feasts, as sometimes styled in English liturgical works. In church calendars, the rite to be followed every day of the year is determined (according to fixed rules) with a view to its greater or less solemnity. The various designations thus employed are: simple, or simplex; semi-double, or semi-duplex; double, or duplex, and these may be minor or major; major double of the second class; and major double of the first class. Of this last sort are the most solemn feasts, as Christmas, Easter, Pentecost; while a feast day of simple rite is of the lowest class.--Rev. T. C. Middleton, O.S.A. Cf. Addis and Arnold's Catholic Dictionary, art. "Feasts" and "Feria," where full details, and the origin and application of the terms, are given. [37] Juan de Santo Domingo assumed the Dominican habit in the convent at Salamanca, and later came to the Philippines. He spent two years (1610-12) in the missions of Bataán and Pangasinan, and six years in Manila and Binondo; and in 1618 undertook, but unsuccessfully, to start a mission in Korea. He then remained a little while in Japan, where he was arrested (December 13, 1618) and imprisoned. Condemned to suffer death by torture, he was carried away by a sickness instead (March 19, 1619). He was beatified on July 7, 1867. (Reseña biográfica, i, pp. 207, 208.) [38] Little is known of Alonso Montero, save that he belonged to the province of Mexico, where he spent several years, and afterward labored two years in the Pangasinan mission. His name does not appear in the records after 1592. (Reseña biográfica, p. 146.) [39] Juan García was for some time a minister to the Indians in Nueva España; he came to the islands in 1588, and labored in the missions of Bataán and Pangasinan. He died about 1603. (Reseña biográfica, i, p. 138.) [40] Tomas Castellar, from the Dominican convent at Barcelona, went to Mexico, where he filled various high positions in his order. He came to Manila in 1589, where he remained three years; in 1592 he was sent to Pangasinan, and, two years later, aided in founding the Cagayan mission. Returning to his former field, he labored with those natives until his death (1607). Pedro Martinez came to the islands in 1588, and was placed in various posts in the Manila convent, for which he proved to be unfit from his habit of being absorbed in contemplation. He was then sent to Pangasinan, where he died (1592) from the effects of the climate. Juan Bautista Deza remained some time in Pangasinan; then, as he had some knowledge of surgery, accompanied an expedition to Camboja. Nothing is known of him after 1600. (See Reseña biográfica, i, pp. 138, 145.)