The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
[Though the Dominican order did not accompany the discovery of these
islands, it was not late in entering them; for it found many entire
provinces still in the night of heathenism, because the preachers,
though good ones, had been few, and because the inhabitants differed
so in their language and were spread over so vast an extent of
territory. The reports which were sent back of the intelligence of the
people, the fertility of the soil, and the amount of the population
moved some religious to come to these regions, in grief that so
many souls should be lost for lack of some one to rescue them from
their errors. The question of establishing the Dominican order was
discussed among the grave and holy fathers of the Province of Mexico;
and to them it seemed unbecoming to our profession that no religious
of our order should be engaged in this new conversion. The first man
to put these pious desires into effect was that noble man of God, Fray
Domingo Betanços, who refused the bishopric of Guatimala, preferring
to be a preacher of the gospel in these islands. By his efforts he
persuaded the viceroy, Don Antonio de Mendoça, to give command that
he should have a vessel and sailors to take him to Philippinas, for
which he had permission of his bishop. But the time determined upon by
our Lord for this had not yet come, and accordingly it was not carried
out. However, he did not give up his desire; and began again in 1580
to discuss the journey. In order that the expedition might be better
supported, he talked over with some fathers the plan of sending some
one to España and Roma to obtain the necessary documents. Fray Juan
Chrisóstomo was chosen as leader of the expedition, and was sent to
España and Roma to obtain the usual licenses for the foundation of
a new province of this order in Philippinas, Japon, and China. Fray
Juan set out in 1581 with letters from various ecclesiastics, among
them the first bishop of the Philippinas, Don Fray Domingo de Salazar,
a religious of the same order, who happened to be in Nueva España at
the time, on the way to his new bishopric. The bishop was greatly
pleased with this determination, as he hoped to find through it
reparation for his own unfortunate voyage, in which he had brought
religious from España for the same purpose, but had lost so many from
death or sickness that he had remaining only father Fray Christoval de
Salvatierra. The mission of Fray Juan Chrisostomo was successful. [19]
He obtained from the general of the order, the Most Reverend Fray Pablo
Constable de Ferrara, a charter giving him authority to establish
a congregation of thirty brethren of the order for the Philippinas
Islands and the kingdom of China, and directing him to follow the
usages of the province of Santiago of Mexico. The privileges of the
province of Mexico were granted to the new province. The date of this
charter is the fourteenth of July, 1582. The general also gave him
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