The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
a circular letter to the members of the order, confirming his powers.]
CHAPTER II
Negotiations of Fray Juan Chrisostomo at Roma
[At Roma Fray Juan Chrisostomo obtained a brief from Pope Gregory XIII,
granting to the Dominican province of Philippinas and China powers of
absolution from sins, excommunications, and other sentences, censures
and pains, even in cases reserved for the Apostolic See, in foro
conscientia. This brief bears date of September 15, 1582. The pope
also gave Fray Juan Chrisostomo many precious relics for the order,
granting many indulgences to those who visited them.]
CHAPTER III
The experience of Fray Juan Chrisostomo in España until the
establishment of the new province was completed.
[Though father Fray Juan had supposed, because of the ease with which
he carried out his business at Roma, that he was likely to obtain
even greater favor in España, he found the conditions entirely
contrary. During his absence in Rome, the bishop of Philippinas
had sent to España Father Alonso Sanchez as his commissioner. The
bishop met with great difficulties in Philippinas, because of the
long period which had passed during which there had been no bishop
there. He had sent Father Alonso to obtain support from España,
giving him especial directions to further the establishment of the
order, as he expected to receive great assistance from it. But Father
Alonso acted in a contrary manner, maintaining both in Mexico and in
España that there was no further need of clergy in the islands, and
especially no need of the establishment of a new order there. Being
accredited with letters from the ecclesiastical dignitaries, and
speaking as an eyewitness, he persuaded the Spaniards of whatever he
pleased; he had special influence with the Council of the Indias and
with the king's confessor. [20] Father Juan was accordingly obliged
to retire to his convent of San Pablo at Sevilla, entrusting this
work to the Lord. So completely did he abandon the enterprise that
he made use of some of the relics which had been given him by the
pope for the establishment of the new province, to the advantage of
his old convent. At last, by an inspiration of God, Father Juan was
again moved to set about the establishment of this province. Among the
religious who offered themselves for the work was father Fray Juan de
Castro, [21] who, after filling important administrative offices in
the order, had retired to his convent of San Pablo at Burgos. Though
an old man, he was fired with religious zeal for the work on which
Father Juan had entered. From the convent of San Pablo at Valladolid
there volunteered two lecturers in theology, father Fray Miguel de
Venavides (afterward bishop of Nueva Segovia and archbishop of Manila),
and father Fray Antonio Arcediano; Fray Juan de Ormaça, lecturer in
arts, afterward provincial; Fray Juan Maldonado, likewise lecturer
in arts, and afterward a holy martyr; and Fray Pedro de Soto, Fray
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