The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Indians, working with them, and introducing among them Christian policy
and civilization so far as they were capable of receiving them. This
avocation of his would have sufficed most men for their full duty,
but he did it in addition to his regular work as vicar-general. The
villages were at such a distance from Manila that it took more than
a day to go there by sea, and much more by the rivers. [32] In order
to teach the new fathers the manner of working with the Indians, and
to begin to acquaint them with the language of the natives, which he
knew very well, he went with them to the villages commonly known as
Bataan. Those who had the fortune to go with father Fray Christoval
were very well pleased, inasmuch as they were beginning to obtain
that which they had followed with such desire from España. The rest of
them, desiring greater convenience for living according to the custom
of friars than could be afforded them in the house of the bishop
(although he was a holy man), went to the convent of St. Francis,
where they were received and entertained as might have been expected
of fathers so religious and so zealous in following the rules of their
great father and ours, which we accepted exactly as if we were of the
same habit. Nothing less could have been expected, since those fathers
then had as custodian the holy Fray Pedro Baptista, afterwards the
most glorious martyr in Iapon, and as guardian father Fray Vicente
Valero--another Nathaniel in guilelessness of soul, joined with a
most solid virtue and devotion to his vows, which caused him to be
esteemed and venerated among lay and religious. Some days afterward
the Indians of Pangasinan were entrusted to our religious. They lived
forty leguas distant, and, being all heathen, had need of someone to
labor among them. The order likewise took charge of the Indians of
Bataan, to whom, as has been said, the father provisor ministered
because he had no one to send; as also of the Chinese or Sangleys,
who up to that time had had no ministry. Many thousands of them
had come and were still coming every year from their own country,
on account of their trade and commerce in this colony, which is very
great. Many of them were traders, and many were mechanics. No one
desired to undertake the ministry to them, because of the great labor
and the little fruit; but since the new laborers had come fresh, and
were eager for work, this claim of itself was sufficient for them to
regard it as a great favor to be permitted to occupy themselves where
the toil was greatest. The father vicar-general sent for the absent
brethren, and gathered all together in the convent of St. Francis;
and there offered a long prayer for them, asking for the grace of the
Holy Spirit. He then made them a spiritual and devout address. After
it was concluded, he who in lesser things had never been accustomed
to proceed without consultation, now, without further consultation
than that which he had had with God, assigned and distributed them
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