The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
after the following manner. To the district of Bataan he sent as
vicar father Fray Juan de Sancto Thomas (or de Ormaça), with three
associates: father Fray Alonso Ximenez and Fray Pedro Bolaños, and
Fray Domingo de Nieva. To the province of Pangasinan he assigned,
as vicar, father Fray Bernardo Navarro (or de Sancta Cathalina),
with five associates: fathers Fray Gregorio de Ochoa, Fray Juan
de Castro (nephew of the vicar-general), Fray Pedro de Soto, Fray
Marcos de San Antonio, and father Fray Juan de la Cruz. The father
vicar-general remained with the others in the convent which was to
be established in Manila, and was intended for the conversion of the
Chinese. It was only necessary for him to give the directions and to
arrange all things, every man doing that which fell to his lot. The
reason was not only their great virtue of obedience, but the fact
that the holy old man had held this chapter in a manner so spirited
and so extraordinary as to convince them that in his address he had
said to them that which it was their duty to do, and that it was
God who had thus given them their commands. The father vicar-general
immediately began to give his attention to the convent which was to
be established in Manila; but when he looked for a situation he did
not find a suitable one. That part of the city that was submerged at
high tide did not seem desirable; but that which was not submerged was
so taken up by the cathedral and the other convents that the matter
was a very difficult one. Being such, the good bishop laid it before
the Lord in his prayers; and having earnestly besought His help,
he arose from prayer with great happiness, and went, though it was
late at night, to his sub-chaplain and steward, Francisco Zerbantes,
telling him that he had the site for the friars, and directing him
to see if he could obtain three hundred pesos, which the owner asked
for the place; for the bishop had not even one peso with him. The
steward--whose accounts were always indicating a deficit, because
every third of their yearly income [33] scarcely fell due before the
poor took it away from the bishop--frankly responded that he did not
dare attempt to get that sum and did not see how he could, because even
for their ordinary subsistence the means were frequently insufficient,
so that he was embarrassed. The bishop was not disconcerted by this,
but (though it is not known how or where) he quickly procured the
three hundred pesos; and he told the steward to give the money to a
Spaniard called Gaspar de Isla, who was diking a small place which
was all flooded, and much more the land about it. For this reason,
though many had looked at it, no one had regarded it as good for a
convent. But the bishop, with great insistence, directed the steward to
take the next morning a stole, some holy water, and two sticks to make
a cross; and he embarked in a banca, or little canoe, and went to the
place (for it was overflowed to that extent), and blessed it. He took
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