The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
the hope that the virtue of the Dominican order shall not leave its
home to go to China and the Philippinas. He prays that they may go on
as they have begun; and that they will offer their petitions to the
Lord that he may have a good departure from this life. The letter is
written from S. Pablo de Valladolid, April 25, 1625.]
CHAPTER XIX
The foundation of the vicariate of Bataan, and the
early history thereof
Being now armed with the general ordinances and animated by the
fervent address of the vicar-general, whom they regarded as inspired
by the Lord, those who had received assignment went directly to the
duties to which he assigned them. Since that of Bataan was the first
in the neighborhood of Manila which was founded, not fifteen days
passed after the arrival of the brethren in those regions before
some of them were there, to whet the steel of their ardor on some of
those rough stones. Within two months after their arrival they were
regularly settled, and in charge of it, and were given exclusive
right to it by September 15, 1587. It was a post of much labor; and
on this account, and because there were many others where with less
effort greater results could be obtained and more souls converted,
it had been abandoned by the clergy who had previously had it. Secular
clergy, and members of the orders of St. Francis and of St. Augustine,
all had tried it, but none had persevered. It was no marvel that they
left it, because the few Indians who dwelt there, about seven hundred
inhabitants in all, were scattered in thirty villages situated at the
foot of some mountains toward the sea--in a land subject to overflow,
with many creeks or little rivers, to cross which the Indians did not
take the trouble to build bridges. There was no open road from one
village to another, and it was necessary for all of them to keep in
continual movement, in order to baptize, to confess, and to administer
the other sacraments to all. More ordinarily, however, they were called
on to go to the sick, to whom the ministers, when they were called,
could not excuse themselves. Since to attend to so many villages a
single man would not have had enough strength, while on account of
the lack of ministers not many could occupy themselves with so small
an Indian population, the labor came to be intolerable; and when this
region was compared with others in as great a need of service, but
requiring less labor, and giving a greater spiritual harvest, within
a few months those missionaries left this desert place, and went away
where they could reap a greater harvest with less effort. This is the
reason why the Indians in this district never had a settled ministry
before our religious entered it. Accordingly the ministers who went
there, being merely transient, had not been able to give it the care
and devotion required for new conversions; because the newly baptized,
being so new in the faith, are likely to fall away, and to return
Public-domain text, read in full here on John Shaqi.
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