The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
completed the sea-voyage he would suffer so from the infirmities
of his years that when he reached the Philippinas he would not be
able to learn the language of the natives, or to be anything but a
hindrance. These arguments would have made him lay aside his purpose,
if devotion to that holy image had not at that time brought to that
country father Fray Antonio de Arcediano, one of the most useful
of those who had enlisted on this enterprise, who did not wish to
undertake it without having first received the blessing of this
Lady. On account of the learning and well-known virtue and prudence
of father Fray Antonio, father Fray Pedro consulted with him, telling
him the state of affairs with reference to his being called to this
mission, and the arguments which caused him to refrain, or by which
the other fathers kept him back. Father Fray Antonio listened to the
arguments and considered them, and answered as follows: "If we were
going to a province already established and formed, these would be
good arguments, but since it is still to be founded, they are not. It
is certain that it will be ill-established if it be entirely composed
of youths, however able and religious." He accordingly judged that it
would be very necessary to have among the pioneers of the order there
some gray-haired men, men well experienced in the practice of virtue;
since for the foundation of the province which was, as they asserted,
to have the rigor of the first fathers of our order, it was clear
that old religious, careful observers of the rules, men of tried
virtue, were of greater value than youths of good principles. Hence
he regarded his going as settled, and took great pleasure that it
was so. Hereupon the good old man determined to go, and did so; and
both on the voyages and in the islands he served his companions as
a great example of religious devotion, sedateness, and patience. He
was always firm under the difficulties to which we have referred,
and on the first mission to the heathen he was one of those sent to
Bataan. Here his kindness and gentleness were such as to gain the
good-will of the Indians. To attract the older ones, he began with the
children, established a school of reading and writing, and taught both
to the little ones. Those who were a little older he taught to sing,
that, performing the office of angels, they might praise the Lord in
the church. He was so desirous of the salvation of souls that when
the deacon went to catechize, or to baptize the sick, he went also
and accompanied him--choosing this labor for himself to relieve his
companions of it, for he regarded them as more useful than he, because
they learned the language better. His age was so great and the labor
so heavy that walking through the water produced an affection of the
bowels. The severity of the disease was such that, unable longer to
withstand it, he was day and night in continual pain. They took him
to Manila to the Franciscan convent (ours being not yet built), where
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