The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
year the priests were not able to make themselves masters of the
Indian language so as to be able to hear confession independently,
and to understand the Indians as they ought. To be sure, the deacon, if
he had been a priest, would have been very well able to confess them;
and the vicar-general had authority to dispense with the required age
in a case of such necessity, so that he might be ordained priest. His
great virtue and indefatigable industry deserved this favor; but the
vicar-general could never bring himself to the point of granting
it, because he did not wish the province which was to be founded
with such strictness to begin by having a dispensation in so grave
a matter. Accordingly the deacon was obliged to wait until he had
attained the required age, which was in September of the following
year, 1588, and then he was ordained priest. By this means, and by
the help of another priest called Fray Juan de la Cruz, who came to
join their company--and who, being young, succeeded very well with
the language--this district improved greatly. They both began to hear
confessions, and immediately there were manifested by experience
the great efficacy and the excellent results of this sacrament--a
remedy for souls that are sick, and even for those that are dead. In
all regions where it is systematically followed the most valuable
results are obtained; but its effects are principally seen among
Indians, who are simple and have no duplicity. To such its secrecy
is very edifying, and it strongly affects their souls. This it is,
particularly, that directs and teaches them; hence at the beginning
of the Christian training of this tribe the general amendment was
sensibly perceived. It was possible to read on their very faces the
great efficacy of this most beneficial medicine for their souls. Only
in the case of the vice of drunkenness was it impossible to find a
remedy that would suffice for the great excesses produced by it; for
although all the Indians are very faulty in this particular, those
of this region surpassed those of the rest of the country, and were
famous for this vice among their neighbors. It seemed impossible to
remedy the fault, because it was the hereditary vice of their fathers
and their grand-fathers before them; and they had, as it were, grown
into it by continual use. Still God revealed to the father vicar a
remedy for this, so gentle that without blood or violence it brought
them to reason, and so efficaciously that in a short time it achieved
what was intended. This was to give orders, under light penalties,
that any man who became intoxicated was not to be received in any
house, and was not to be visited in his own house; that no one was
to communicate to him or talk to him, or have any dealings with him.
Public-domain text, read in full here on John Shaqi.
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