The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898, Volume 30 of 55, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
He caused to be proclaimed in church those who were most guilty of
this vice, commanding all others to avoid them, as has been said,
regarding them as enemies of God and despisers of His doctrine,
and of the teaching of the fathers; and this way of depriving them
of intercourse with the rest was sufficient to make them ashamed of
themselves. The result was that they renounced their custom and evil
habit, and strove so to make themselves fit for the sacrament that,
in order to avoid drunkenness, they gave up wine as an ordinary
beverage. If they drank it occasionally, either because of need or
desire, they drank by rule and measure. So far did they depart from
their old excess that they not only blotted out their former evil
reputation, but obtained for themselves a good one--which up to today
they maintain, to the great joy of their ministers. The same thing is
true of the other vices that they had, not only when they were heathen,
but even after they were baptized, on account of the bad system of
which we have given an account. For lack of teaching they had remained
in their idolatries as before, without giving up usury, oppression,
false swearing, and the feuds in which they had been brought up to
have perpetual enmities. But soon after these religious learned their
language, and began to give them instruction, the change which was to
be seen in them was extraordinary; for the root of all these vices
was plucked up, and that so completely that they themselves aided
in their own reformation--for they gave the ministers information
in regard to sins and idolatries by showing them who they were that
committed them, and where they were committed. Thus it was easy to
find some little idols that they kept hidden, which were handed over
to the Christian boys to drag about through the whole village, and
at last were burned. By this means and by the punishment of a few
old women who acted as priestesses, and who were called catalonans,
the idolatry of the whole region was brought to an end. In the
matters of restitution of usury, and maltreatment of slaves, and
other oppressions, there was some difficulty; for, as the evil had
been converted into the flesh and blood of the wrongful holders of
the property, it was the same as to strip off their flesh and drain
their blood to talk about their returning that which they unjustly
held. Still so great was the power that the teaching of the religious
had over them, and so deep root had it taken in their hearts, that
they broke through everything, and by the aid of the Lord brought
themselves to the point. Thus at the beginning of their Christian
life they did something which would hardly have been done by those
grown old in Christianity, who had sucked it in with their mother's
milk. They gave liberty to many slaves deprived thereof unjustly, they
restored the usury they had taken, and everything that they unjustly
held. And this they did with so good a grace that it was enough for
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