The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
"We cannot go out against the Chinese, if they come with a fleet,
and leave behind us such a multitude as there is around the city;
so, if we have news that there is a fleet of the Chinese, we shall
have to kill all there are here, and go out and meet those who are
coming." This kind of talk greatly afflicted them; and besides this,
the more ignorant class of people already began to look at them as
enemies, and treated them very badly. The result was that they became
very much disquieted and fearful. In addition, there were not lacking
some to go and tell them lies, bidding them be on their guard, for on
such and such a day the Spaniards were going to break out upon them. In
proof of this lie they called their attention to some facts which the
Sangleys could see--for instance, that all the Spaniards were getting
ready their weapons, and the Indians were making new ones, though
they had no other enemies, unless it were the Chinese. At last, more
out of fear than from any purpose of their own, they rose in revolt,
insomuch that some of them were seen to go where others had fortified
themselves, weeping bitterly because they saw their destruction,
but feeling that there was no other means to save their lives. The
governor and the Audiencia made great efforts to undeceive them and
to pacify them, but nothing that was done gave them any security. On
the contrary, it seemed to them a trick to catch them unawares. It
was a pity to see them leave their houses, which were many, and flee
without knowing where, or considering how they were to obtain food
for so great a multitude. Some of them in this affliction hanged
themselves, to avoid the miseries which as they saw would befall
them if they revolted, and the violent death which they feared if
they did not rise. Finally, on the eve of the glorious St. Francis,
they threw off the mask and came forward as declared rebels against
the city. Sounding warlike music and waving banners, they began to
burn houses and to kill people; and on that night they attacked in a
body the town of Binondo, which is composed of Christians of their
own nation. Their purpose was to force these to join them; but our
religious, to whom the teaching of these Chinese was committed, caused
the women and children to be brought for protection to the church,
while the Chinese Christians took their arms and defended the town
under the leadership of the good knight Don Luis Perez das Mariñas,
who lived there next our church. With twenty arquebusiers, who were
on guard in that town, they drove the enemy back without suffering
any damage. The enemy, however, inflicted injury upon those who were
at work in the fields, many of whom were taken by surprise and were
compelled to join them or to suffer death. They also attacked the
church and town of Tondo, which belongs to the religious of our father
St. Augustine. As the latter had provided against them by a Spanish
guard, they did no harm. After having defended the town all night,
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