The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
and might not make the other reconnoissances which are customary
when foreign cities or kingdoms are to be attacked. They feared that
China was intending an attack upon us. The religious of the order,
as they knew the language, visited the mandarins and learned from them
that this Tiongong meant to inform the king that the wealth of these
islands in the hands of Spaniards and Indians was great; and that,
if he would send ships and forces, he might easily make himself lord
of it all. They accordingly urged the governor to hasten sending
the mandarins away, and he did so. After this event the Spaniards
did not rest secure, but were very fearful that the king of China,
being a heathen, might be carried away by avarice, and might be greedy
for the great wealth which this trickster offered him. Since he was
a very powerful king, his resources would certainly be greater than
this country could resist without great damage to itself. Even if the
city were to be victorious, the result would be its destruction. It
would lose a great many of its people, and the indignation of the
king would be aroused because of his defeat. He would therefore
take away their commerce from them, without which this country could
not be sustained. All these reasonings and considerations made the
Spaniards very anxious and suspicious. Their suspicions were very
greatly increased when the heathen Chinese kept saying that they
believed a fleet would come the next year. This was heard by some
Chinese Christians who were so in truth; and they went immediately
and told it to our religious who had the direction of them. There
were some of them who put on false hair that they might look like
heathen, and went with studied negligence to the alcaiceria [i.e.,
"silk market"] where the heathen lived, and heard their conversations
at night with reference to the coming of the fleet. They immediately
reported these things to their religious, and they to the governor
and the archbishop. The archbishop, in a sermon preached at the feast
of the most holy Sacrament in our convent, informed the governor and
the city that they ought to make preparations, because the Chinese
were about to rebel. Although the governor knew all these things,
because he had been told of them by our religious, on the aforesaid
authority, he could never be persuaded that the Chinese were going to
rebel, because of the great harm and the little or no advantage which
they would receive from the revolt. Yet, to make ready for what might
happen, he began to show special kindness to the Japanese who lived
near Manila, and to prepare them so that in case of necessity they
might be on the side of the Spaniards. He followed the same plan with
the Indians, directing them to prepare themselves with arms and arrows,
to be ready if they should be needed. None of this was conceded from
the Chinese, for it could not be kept secret from so many; and they
even heard with their own ears the most prominent people in Manila say:
Public-domain text, read in full here on John Shaqi.
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