The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
supper in the evening as for dinner at noon; for, as they had nothing
else, they ate quilites at noon for dinner, and quilites at night for
supper. There were received at this chapter the church and house of
Nuestra Señora del Rosario [i.e., "Our Lady of the Rosary"] in the
kingdom of Satzuma in Japon; and, in the province of Nueva Segovia,
those of San Vicente in Tocolano, San Miguel in Nasiping, San Pedro
in Tuguegarao, San Raymundo in Lobo, Sancta Ynes de Monte Policiano
in Pia, Santa Cathalina de Sena in Nabunanga (which is now in the
village of Yguig), and Nuestra Señora de la Asuncion ["Our Lady of
the Assumption"] in Talama. These were all villages which had been
waiting for religious; and as the bishop of that region, Don Fray
Diego de Soria, a religious of the order and of this province, had
written that he was about to come back to it with a large following of
religious, the new provincial was encouraged to take the charge of so
many new churches and villages which were so much in need of teaching,
for they had never had any, and were nearly all heathen. The good
bishop did not fail of his promise. He had been one of the first and
most prominent founders of this province, had seen and passed through
the great sufferings which the establishment of it required, and had
likewise had his share in the great harvest which the religious had
reaped in these regions. He therefore loved it much, and strove with
all his might to increase it; and hence, when he was about to come
to his bishopric, he endeavored to bring with him a goodly number
of excellent religious. The vicar in charge of them was father Fray
Bernabe de Reliegos, a son of the distinguished convent of San Pablo
at Valladolid, where in the course of time he went after some years
to die, leaving the religious highly edified by his happy death,
which was to be expected from his very devoted life. The example
which they gave on the way from their convents to Sevilla was such
that it highly edified the people of the towns through which they
passed. The religious who set out from San Pablo at Valladolid
were four in number, and they made their way to the port on foot,
asking alms and sustaining themselves solely by what the Lord gave to
them as to His poor. Although on some occasions they suffered from
need because there was no one to give them sufficient alms, they
never made use of the money which the superior had sent them for the
journey--esteeming more highly that which was given them for the love
of God, and putting aside the shame which begging alms at the doors
brings with it. They came to a small hamlet in the Sierra Morena, and,
though they went two by two to search for lodgings, they found none,
and still less did they find any food. Hence in their need, which was
great because they had gone on foot, they went to find the alcalde,
to lay their necessities before him. After he had several times
refused to see them, he at last admitted them at night, and sent
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