The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
some billows where a number of opposing currents met. The waves were
so high that the little boat put its side under water. A religious
threw into the sea some relics of St. Raymond, repeating the glories
of the saint, and the sea was immediately calmed--just as when water
boils too violently in the kettle, and a little water is poured into
it; and by the kindness of the saint a fair wind was given to them,
with which they continued their voyage.
When they reached Nueva Segovia, a minister was provided for the
village of Nasiping, which had been accepted ten years before, but
for which it had been impossible previously to provide a minister
because the supply of them was so scanty. Even now there was so much
requiring the attention of the religious, and they were so few, that
half a miracle was necessary for the missionary to be given. Father
Fray Francisco de la Cruz, or Jurado, [40] was taken dangerously
ill. He was a religious of much virtue, of whom they had great
hopes. The father provincial, fearing to lose him, promised to give a
minister to Nasiping if the sick man recovered. Father Fray Francisco
recovered, and the provincial fulfilled his vow and named the church
after St. Michael. This village is on the banks of the great river
[i.e., of Cagayán], five or six leguas higher up than the city of
the Spaniards. In the year 1625, twenty-one years after it received
ministers, there had been baptized in it more than three thousand
four hundred persons, as is certified by the baptismal records; and,
in addition to this, many were baptized in sickness who, because
of their immediate death, were not entered on the records. To this
village there came an Indian from Tuguegarao, which is distant two
days' journey by water. He very earnestly desired the religious to
confess him, and to give him the other holy sacraments. The religious
confessed him and gave him the communion, more that he might assist
his devotion than because he supposed he was in danger. He had come
on foot and seemed strong, so that it seemed that he was very far
from being in such a state of necessity; but after he had received the
sacrament he died. This was something at which the religious wondered,
and which aroused in him great devotion and joy when with his eyes he
saw so plainly the power of divine predestination, carried out in ways
so hidden and mysterious. Father Fray Pedro Muriel, [41] who is still
living, has testified as an eye-witness that when he was minister in
that village, in the year 1631, the locusts were more in number than
the natives had ever seen before. In the fields of that village they
were in such numbers that they spread over a space three leguas in
length and a quarter of a legua in breadth, covering the earth and the
trees so that the ground could not be seen, so thickly did they cover
it; and they ravaged the fields as if they had been burnt. [The Indians
did what they could to frighten away the locusts, but in vain; and the
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