The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
Lord heard the prayers of one of the Indians that He would drive away
the locusts during the night. At dawn, when he expected to find all of
his fields desolated, he found that just half of them had been eaten,
and that all the rest had been left. The Lord showed a similar grace to
a poor woman who prayed for His aid in protecting her field of maize.]
In this same year, 1604, the provincial sent three religious to the
estuary of Lobo and the country of Ytabes, [42] in the province of
Nueva Segovia. All those Indians are heathen; and though by nature they
are very tractable and easy to deal with, simple and free from malice,
and concerned with nothing but their agriculture, still the outrages
of those who took tribute from them were so great that they enraged
the natives and obliged them to take up arms, to the great loss of the
Spaniards. As they were few and the multitude of the Indians many,
the few, although they were very courageous, came to their death by
the hands of the many; or, rather, the unjust came to death by the
hands of divine justice, which in this way was pleased to chastise
and end their injustices. And as we very seldom reckon rightly,
the chastisement which God wrought by the hands of these Indians was
attributed by the Spaniards to the courage and valor of this tribe;
and thus they were very fearful of them until the holy gospel declared
by the Dominican religious changed them from bloodthirsty wolves to
gentle sheep--the Lord aiding by manifest miracles to give credit to
His faith and to His ministers, to the end that they might be able
to do that which without this or similar assistance from the Lord it
would have been impossible to achieve. One of the three religious who
entered these heathen villages to undertake their conversion said,
in giving an account of what happened: "Since the hand of the Lord
has been so plainly succoring these Indians by the hands of those
religious who dwelt among them, their reformation has been great and
marvelous. They have gone from one extreme to the other, almost without
any intermediate stage, since the religious took them under their
care. Before that they were so free, so completely without God or law,
without king or any person to respect, that they gave themselves up
freely to their desires and their passions. Evidence of this is found
in those wars which they were continually waging among themselves,
without plan or order; and in the drunkenness and the outrages of
which they were guilty, without regard to God or man. He who was most
esteemed among them was the greatest drunkard, because, as he was the
richest, he could obtain the most liquor. He who slew the greatest
number of men was regarded as superior to all the rest. They married
and unmarried daily, with one or many wives. In a word, they were a
barbarous race, given up to all sorts of shameless conduct. In spite
of all this, when the missionary came among them they were as docile
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