The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth centuryAduarte, Diego
History
The Philippine Islands, 1493-1898: Volume 31, 1640: Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century
Aduarte, Diego
Demarcation line of Alexander VI; Missions -- Philippines; Philippines -- Discovery and exploration; Philippines -- History -- Sources
as if they had during all their lives been learning to obey, which
is something very difficult even in religious orders. This was true,
although the religious instantly laid a general interdict upon all
their ancient vices; obliged them to consort solely with their lawful
wives; even forced many to abandon their land and their old villages,
that they might come where teaching was given them; and, in a word,
compelled them to enter all at once, and in a body, into ordered ways
of living, in matters both divine and human. They had not a thought of
opposing a single command; and this has been achieved without stripes
or penalties, but simply by kindness and gentleness. The result has
been that those who did not understand anything except killing, and
drinking till they could not stand, and running without any restraint
after every sort of vice, now never think of doing these things--as I
have seen in these first three villages in this district of Ytabes. The
day we went among them we found all the men lying about the streets,
dead drunk; since that day there has not been one drunk enough to
lose his senses. The same reformation has been achieved in all other
matters, for they were not compelled to do all this by fear of the
Spaniards. Quite otherwise; the Spaniards regarded these Indians as
so indomitable and intrepid that, for fear of them, they did not dare
go up the river as far as their villages; but after the religious went
among them, they were gathered into large villages that they might be
more easily instructed in the faith, having been previously scattered
among many small ones, like so many farmsteads [in Spain]. There
were three villages thus formed: one of about five hundred tributes,
named Taban, the church of which was called San Raymundo; and the
other two of more than a thousand tributes each--one called Pia, its
church Santa Ynes de Monte Policiano, afterwards known as San Domingo;
and the last one, named Tuao, the church of which was dedicated to the
holy guardian angels because of the incident referred to above. Thus
all those people were brought together and united, to reduce them
to settlements, and to a civilized mode of life and government; and
to the church; but this result was obtained at no small cost to the
religious. Of three of them, two immediately fell very sick, and the
third still more so, for he died as a result of the illness. This was
father Fray Luis de Yllescas, a son of the convent of Sancto Domingo at
Mexico, a very humble religious, very obedient and beloved by all. He
received the holy sacraments for his departure with great devotion;
and went away to enjoy, as may be presumed, the reward of his labors,
which had been many in a short time. Yet neither this death nor the
failure of health in the rest caused them to withdraw their hands
from the work upon which they had begun. On the contrary, the great
good which they beheld, wrought by the Lord among these Indians,
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